I AM referring to the two apostles, St. Peter and St.
John. The former
was much older than the latter who, tradition says, was
practically a
lad only at the time of Christ. They both can represent
the tension
that usually arises between two different generations, a
phenomenon
that we continue to observe especially nowadays when the
differences
between the old and the young are sharper and plentier.
In that gospel episode, for example, where Mary Magdalene
reported to
them that the tomb of Christ was found empty, the
reaction of both of
them, while the same in substance, was different in
manner. (cfr. Jn
20,1-18)
Both immediately ran to the tomb, but St. John, being the
younger
fellow, ran faster and arrived at the tomb ahead of St.
Peter. But to
the credit of St. John, he stopped at the opening of the
tomb and
waited for St. Peter before both entered to inspect the
empty tomb.
This part of the gospel somehow tells us that the young
people can
know more things than the older people, but it is the
older people
that know things better and more deeply than the young
ones.
This reminds me of that part of the song, What a
wonderful world,
where it says, “I hear babies cry / I watch them grow /
they’ll learn
much more / than I’ll ever know.” Said in another way,
the young ones
are like the ice skiers who can cover a long distance of
ice, while
the old ones are like the divers, who may confine
themselves in a
small area, but they go deep into the water.
Of course, that’s not a strict description of how the old
and the
young behave. But what is important is that like St. John
and St.
Peter, there must be some way of respecting each other
and
interrelating with each other despite the differences. In
fact, the
differences, and even the conflicts, should serve as the
trigger for
such respect and interrelation between the generations,
instead of
causing division.
Both the old and the young should be allowed to be the
way they are,
with their distinctive characteristics and qualities. The
older
generation should respect the younger ones as they are,
and the same
should be true with the younger generation vis-à-vis, the
older
generation.
It also has to be said that it is usually the older
generation that
has greater capacity to understand the younger ones, than
the other
way around. That’s simply because the older people have
more
experience, have more exposure to life’s drama than the
younger ones
who may possess more knowledge and skills, especially in
the technical
side of life. Again this is a general statement that can
admit a lot
of exceptions.
But the different generations should try to learn from
each other,
mutually giving their distinctive contribution to each
other. The
older generation should share their experience with the
younger ones,
while the younger ones should also share the new,
innovative things to
which they are more exposed.
While each generation should maintain their distinctive
characteristics and identity, without feeling superior or
inferior to
the others, it should avoid keeping to itself. It should
rather learn
to reach out also to the others. Otherwise, we would be
creating
tribes that would fragment society in general and
undermine the unity
and harmony proper to all of us.
With the fast pace of development nowadays, it is
imperative that all
of us in the different stages, statuses and generations
in life, learn
how to interact with each other, so that we can really
achieve the
authentic progress that is meant for us.
This will require updating and leveling up our social
skills that in
the end depends on our vital relationship with God, whose
inter-trinitarian life is the original and ultimate model
of our
intergenerational interactions, or of how we as Peter and
John ought
to
behave toward each other.
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