WE need to see
to it that our observance of our human laws
is not guided only by our human understanding of these
laws nor by the
many human values that we can aspire and pursue. Our
observance of our
laws should not be guided by our sense of justice alone.
While these
understanding and values and sense of justice
are indispensable, unavoidable and legitimate, we need to
see to it
that it is charity that inspires our observance of our
human laws.
In fact, our
understanding and the human values and the
sense of justice that can motivate us in observing our
human laws
should come as a consequence of charity. They are not
supposed to be
the original principle in our observance of our human
laws.
Short of that
ideal, our observance of our human laws will
lead us sooner or later to all forms of anomalies, many
of them are so
subtle that we can hardly realize that they are
anomalies.
It can happen
that we can make use of our human laws to
commit and to legitimize injustice. We can make use of
our human laws
to commit sin and promote perversions, etc. Thus, Psalm
94,20 says it
all: “They do injustice under cover of law.”
That is why we
can have such phenomena as the rich, the
strong, the better-endowed humanly speaking, etc.,
lording it over or
taking advantage of the poor and the weak. Only charity
can fully
comply with the real spirit of our human laws.
And to have
charity as guide, we need to be vitally united
with Christ who is the very personification, source and
end of
charity. That is the only way we can comply with Christ’s
new
commandment that perfects all the other commandments—to
love one
another as he himself has loved us.
Our love for
God whom we do not see is achieved by loving
others whom we see. (cfr. 1 Jn 4,20 ) Thus, St. Paul
says, “Bear one
another’s burdens, and you shall fulfil the law of
Christ.” (Gal 6,2)
And our
capacity to love others depends on our vital union
with Christ who gives himself completely to us not only
sacramentally,
but also through his word, his teaching, his example, and
the
continuous flow of grace that he gives us.
We should never
doubt that we can have this vital union
with Christ that enables us to love everyone as Christ
loves us. He
makes himself fully available and accessible to us. He
identifies
himself with each one of us in each of our conditions and
circumstances so we can have a way to identify ourselves
with him. It
is part of his powerful and abiding love for us.
On our part, we
need to feel at home with this tremendous
truth of our faith, adapting our mind and heart to that
reality.
Christ became man so that we can become like him who is
“the way, the
truth and the life” for us.
We have to
learn to assume the mind and heart of Christ,
taking the initiative to love everyone, to understand
everyone in all
their conditions and even to offer forgiveness if we are
wronged by
others.
This is how our
human laws are perfected. We should not be
interested only in justice when observing our human laws.
We have to
live the charity of Christ, for our laws without this
charity cannot
render true justice. A justice without Christ’s charity
cannot render
what is truly due to each one of us.
We may feel
undeserving of such charity of Christ, but
that is not how Christ looks at us. He loves us so much
because we are
all the children of God, patterned after the Son of God
and redeemed
by the God-made-man, Jesus Christ.
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