WHEN dealing
with people, that is, with all kinds of
people with all the differences and conflicts that we can
have among
ourselves, we have to see to it that we treat each other
as equals,
whom we have to love regardless of whatever.
We are equals
because we are all human beings, creatures
of God who made us in his image and likeness. We have the
same origin
and end. We have the same calling to holiness and
apostolate, since we
have to help one another, especially in attaining what is
most
important to us—our salvation.
This sense of
equality should be abiding in all
situations, especially when we have to tackle our
unavoidable
differences and conflicts. If ever, these differences and
conflicts
should only reinforce our sense of equality by going
through the
process of love and charity, patience and compassion that
Christ
himself as lived, shown us and enabled us to live also.
Christ died for
all. He offered and continues to offer
mercy to everyone. He bore all our sins and made himself
like sin
himself even if he did not commit any sin. In the end,
this is the
attitude we ought to have as we pursue our quest for equality
amid all
the differences and conflicts that we can have. We cannot
be truly
Christian unless we have this attitude of Christ.
Thus, we have
to learn how to feel equal with everyone
despite differences. When we, for example, feel that
someone is
superior to us in some human terms, like IQ, EQ, social
and economic
standing, etc., we can and should acknowledge that
superiority, of
course, but we should never feel inferior to them as a
human person.
We should not
be afraid or ashamed to approach them and
help them in any way we can. We have to remember that no
one is so
superior as to have no need of help even from an inferior
person.
Everyone is a work in progress, and we are meant to help
one another.
The same is
true when we deal with someone who is inferior
to us in some human terms. We should never be
condescending toward
them and, much less, assume the attitude of lording it
over them,
oozing with arrogance and conceit.
If we have to
believe the advice of St. Paul, we would
even regard them as superior to us. “Do nothing out of
selfish
ambition or vain conceit,” St. Paul said in his Letter to
the
Philippians. “Rather, be humble, thinking others as
better than
yourselves.” (2,3)
I suppose that
advice is meant to prod us to help and
serve others in any way we can. This is the constant
attitude we ought
to have when dealing with others. It reflects what Christ
himself also
had. “I came not to be served, but to serve.” He even
went to the
extent of offering his life for us.
This duty to
feel equal with everybody else because of our
common origin, common end and common dignity, becomes
even more
relevant when we deal with persons who clearly are in the
wrong or who
have done some offense, crime and sin of any kind.
In this case,
we should be not only not condescending to
them but also not condemning. The final judgment of
condemnation
belongs to God alone. We too can make judgments, but only
on those
areas where we are competent. But we are never competent
to make the
final judgment of condemnation to any person. Only God
can do it.
So we have to
be most careful with our thoughts and
judgments which we usually keep to ourselves only. But
with that, we
would already be doing that is not right and proper to
us. Like
Christ, we have to help that person in his conversion,
readily
offering mercy and compassion.
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