How to act with the appropriate prudence that is always
animated by charity is a skill and a virtue that needs to be developed
or upgraded. We cannot stay at the same level and kind of prudence
that we have had so far, since times are truly changing.
Today, the things to study and consider have increased in
quantity and have grown in complexity. We have to learn to grapple
with the new ideologies and the new technologies, or perhaps to be
more precise, the new developments of the same ideologies and
technologies that we have been having.
In any given issue, more and more parties are getting
involved and they have to be given due attention too. We have to
listen to all of them, no matter how insignificant or impertinent
their views may be. This will require a lot of patience and humility,
and the art of versatility without getting lost.
We need to be more adaptive to the varying sensibilities,
cultures, lifestyles, ideologies, etc. involved. Indeed, we have to
learn how to be accepting in dealing with each of these different and
often conflicting parties without—hopefully—getting lost. We have to
be ready to learn new things, modify and enrich our original and
hopefully tentative positions, again without getting lost, as we go
along.
No matter how wrong we feel some views and some people
are, we should never close the lines of communication and dialogue if
we want a truly human, not to mention, Christian world.
We have to learn to discuss and exchange ideas and
opinions properly, avoiding the bitter zeal that would lead us to be
closed-minded and extremely partisan in any issue at hand.
Yes, to be prudent in these confusing times would indeed
require us to study things thoroughly, do the proper research, and
undertake a widening web of consultations. We have to learn to refer
ourselves to more and more branches of knowledge, sciences and
technologies to be able to arrive at more enlightened judgments,
opinions and views.
The virtue of prudence does not stop only at the level of
study, research and consultation. It has to go all the way to making
judgments and decisions. And when that time arrives, we can either
withhold our judgment for mere lack of bases for such judgment when
the circumstances would allow it, or we can make a judgment when we
feel we have enough bases or when we somehow are forced to make one.
In all these possibilities, we should see to it that we
form these judgments in the presence of God, asking for his light and
grace. This is always indispensable, the only thing necessary
actually, because even if we have done our best to be prudent, we can
still be wrong, and yet if we have made that judgment in “bona fide,”
it would still work out for the good, since with God all things, right
or wrong, will work out for the good. (cfr. Rom 8,28)
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