Even if we manage to a certain degree to cope with them, it
is still not clear whether we are living this virtue or not. And
that’s because our idea of coping may simply be a matter of putting
material order to the things we handle. But at that level, we can
never consider ourselves as living this virtue. At best, it is a kind
of superficial order that we would be having.
Indeed, taking care of material order alone today is already
a very tall order. There are just so many things to handle that we end
up at a loss as to which one has priority over the other. We even
would not know which one is essential to us and which one a
distraction. That distinction is getting blurred. Often, what we
produce is sheer clutter. We would seem to be doing a lot of things
but going nowhere.
We have to remember that this virtue of order refers first
of all to our need and duty to do God’s will for us at every moment
and to offer what we are doing to him. That’s the first, last and
constant criterion to follow. Everything else follows from there.
Just considering, for example, the order of the ten
commandments that already articulate to us God’s basic will for us, we
can already see that we have to consider our duties towards God first
before we consider our duties toward others.
The latter duties depend on the former, even if the whole
Decalogue is considered as one organic whole. Following or failing to
follow in any of those commandments would affect the whole Decalogue.
As an organic whole, the Decalogue makes our duties towards God and
those towards others mutually affect each other.
But priority has to be given to our duties toward God, since
it is from him that everything true, good and beautiful begins. This
point can be verified when Christ said, when asked what the first and
the greatest commandment was, that we have to love God with all our
heart, with all our soul, with all our mind. (cfr. Mt 22,37)
We should try our best to live by this kind of order where
we give God priority over everything else. It is in this kind of order
where we would know the proper hierarchy of priorities, where we can
truly distinguish between what is essential and what is not, which to
keep and which to discard, etc.
It would always pay to keep the proper spiritual and
supernatural bearing so we would not get confused and lost in the many
things that we have to handle. For this, a certain detachment is
necessary so that we can properly supervise our feelings, emotions and
passions that will always have the tendency to preempt what our
reason, and more, our faith, hope and charity would indicate.
At the moment, we have to be most wary of the many alluring
and intoxicating distractions provided by the many novelties we have
today. Without living the virtue of order, we can become victims of
sweet poison and friendly fire.
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