Thursday, December 12, 2019

Priests are overworked, isolated, etc.


A NEWS item recently from the US reported that many
American priests are stressed out, burned out due to the load they
carry, and that many of them feel isolated. To top it all, they are
assailed now by a lot of scandals ranging from financial mismanagement
and sexual abuses.
  
            My immediate reaction to this item is, of course, to pray
for them. Let us hope that both the concerned Church authorities and
the priests themselves would find some effective solutions to these
problems.
  
            I also felt that there must be some relation between these
problems of overwork and isolation, and the consequent scandals that
now stain the image of priests in the US. When one is tired,
exhausted, feeling isolated and uncared for, I believe we have a
terrible mix that makes one most susceptible to all kinds of anomalies
and disorders.
  
            What also came to my mind is that more or less the same
problems beset many of our local priests also. At least the few I know
complain about having so much work that they can hardly cope and that
they want to have someone who can listen to them and share their
plight. They want to vent out some bad air that is compressing in
their heart.
  
            These problems are always a challenge to the Church
authorities who should come up and animate appropriate programs,
structures and networks. More than these, they should find ways of how
to go to the personal level of each of the priests in their care.
  
            The care for priests should step out of the impersonal
bureaucratic mold. The relation between bishops and priests and among
priests should be fraternal and friendly. If this atmosphere is
missing, something drastic and immediate should be done to resolve it.
  
            One idea in this direction could be the promotion of
priestly societies that would foster priestly fraternity that is
vivified by a particular charism or spirituality. All priests should
be encouraged to join these societies. These societies can help
eliminate or at least minimize that dangerous situation where priests
would feel isolated and uncared for.
  
            The practice of spiritual direction, confession or just
friendly chats where issues, problems and difficulties are brought out
should be constantly encouraged. It cannot be denied that many of the
priests have the tendency to keep to themselves, not wanting to open
up to anyone.
  
            In that way, they do not become transparent which is a
condition the enemies of God and of our soul like so much. Priests
should learn to be brutally sincere about the condition of their
spiritual and priestly life. They have to call a spade a spade. Hiding
things that are significant in priestly life would be like keeping a
pact with the devil.
  
            It is when priests have spiritual direction, confession or
chat with a friend that they can be better helped in their life of
prayers and sacrifice, so indispensable in priestly life and ministry.
It is undebatable that when a priest’s life of prayer and sacrifice is
not in order, his priestly life and ministry will simply collapse
sooner or later.
  
            In spiritual direction, confession or chats, priestly
problems and issues can be better sorted out and given appropriate
solutions, suggestions and action.

              I know that dioceses hold for their ongoing formation for
priests regular annual retreats and monthly days of recollection.
These means of formation are always good, except that many priests
attend them mainly for compliance purposes.
  
            Hardly anything about spiritual conversion or growth and
enrichment is achieved. How to have the proper effects of these means
of formation is indeed a great challenge for everyone! But no matter
how daunting the challenge is, both Church authorities and priests
themselves should just persist in finding the appropriate solutions.

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