CHRISTMAS is, of
course, about the birth of our Lord, Jesus
Christ. It is such a beautiful event that, thanks to God,
we still
like to romanticize to the hilt. But no matter how much
romance and
fantasy we put in there, we know that we actually can
never fully
fathom the tremendous wonder that this event brings
about, since the
whole thing is a mystery.
Christmas is about
God’s great and overwhelming love for us.
It is about God who by becoming man adapts himself to us
to recover
our lost dignity as his image and likeness, adopted
children of his,
meant to share in his very life and nature. It is about
God lowering
himself to raise us up to where he wants us to be. It is
a completely
gratuitous love that we should also learn to develop in
ourselves.
Pope Francis recently
has written about how wonderful it
would be if we continue to put the nativity scene in our
homes and in
many other places. In it, he explained the symbolism
attached to the
different characters and elements we like to put in the
crèche. He is
encouraging us to do our prayer and meditation in front
of the crèche.
It might be good to go
through that document and transmit
its message vigorously to a world that is showing signs
of losing its
religious moorings. We cannot deny that with our world becoming
more
and more technology-immersed, somehow the attractiveness
of the
mystery of Christmas is undermined. We have to counter
this trend.
Yes, with the rapid
technological development today, people,
especially the young, tend to be overly immersed in the
earthly,
material and temporal things in our life, at the expense
of the
spiritual and supernatural dimensions of our life. They
tend to be
more self-oriented rather than others-oriented which is
what is ideal
for us, since we are meant for loving.
To counter this
tendency, we have to be with Christ. And
Christmas is a very good occasion to achieve that ideal.
Christmas
should mean to us as Christ wanting to be born in us, so
that we that
we can be born again into the life of grace, into the
very life of
Christ, which we lost through our sin, both the original
and the
personal.
Christmas is a time of
rebirth, of another conversion so
that our identification with Christ, the pattern of our
humanity and
savior of our damaged humanity, becomes ever tighter. We
have to
realize ever more deeply that we need to be reborn. We
have to do
whatever is needed to make this need felt sharply by us.
We cannot
deny that today’s conditions seem to desensitize us of
this most basic
need of ours.
Precisely for his
purpose, Christ made himself so easily
available to us that he makes himself not only present to
us up to
now, but to give himself to us completely especially in
the sacrament
of the Holy Eucharist.
To be reborn in
Christ, who is our “way, truth and life,” to
be “alter Christus” if not “ipse Christus” (another
Christ, Christ
himself) as we ought to be, is not a pipe dream. Christ
is all there
for the taking.
And as St. Paul also
asserted, “Christ himself gave the
apostles, the prophets, the evangelists, the pastors and
teachers, to
equip his people for works of service, so that the body
of Christ may
be built up until we all reach unity in the faith and in
the knowledge
of the Son of God and become mature, attaining the whole
measure of
the fullness of Christ.” (Eph 4,11-13)
Let us learn to feel
at home with this tremendous truth
about ourselves and start to do something to conform our
life to this
truth of our faith!
Merry Christmas to one and
all!
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