“THIS is why I
speak to them in parables, because they
look but do not see, and hear but do not listen or
understand.” (Mt
13,13) These are words of Christ that tell us why we too
have to learn
to adapt ourselves to others the way Christ adapted
himself to us.
Not only has
the Son of God become man. He also assumes
the sinfulness of man without committing any sin, and as
consequence,
takes on the human condition of being weakened and
wounded by sin,
including being subjected to temptation and finally
death.
He was always
compassionate, quick to forgive, slow to
anger. He was always thinking of his Father and of the
people.
Remember him saying, “The one who sent me is true and
what I heard
from him I tell the world.” (Jn 8,26)
He gave
preferential treatment to the children, the weak,
the handicapped, the sick, the sinners. He was only
allergic to the
proud and self-righteous whose sense of right and wrong
did not come
from God, but rather from their own selves in their great
variety of
human consensus and other subtle forms of self-assertion.
But on the
cross, he asked forgiveness for everyone.
He was always
adapting himself to the people, being
flexible to everyone, and yet managed to accomplish his
mission,
whatever the situation was. He was not only passively
adapting himself
to the environment. He was also actively pursuing his
goal in
different ways. That’s versatility for you.
Eventually, he
rounded off all these expressions of
adaptability, flexibility and versatility by offering his
life on the
cross. There he made as his own all the sins of men, died
to them and
rose from the dead. He turned the cross from being a tree
of sin and
death into a tree of life. His death conquered sin and
death, and
opened the door to eternal life.
To be
adaptable, flexible and versatile are qualities to
have these days. With our increasingly complex times, we
need to learn
how to flow with the tide without losing our identity and
real purpose
in life. For this, we need to look closely at our Lord.
A quick look
around would readily show that with all these
fast-paced developments today, we can see a multiplying
number of
differences among ourselves not only in terms of age,
character,
temperament, social and economic status, but also of
outlook,
lifestyles, cultures.
But as St. Paul
would put it, he had to be all things to
all men. To the weak he became weak. To those under the
law as if he
was under the law, etc. (cfr 1 Cor 9,21ff) And yet
it was not as if
he did not cling to something consistently. There was
always something
consistent in all his efforts of adaptation.
How can we
achieve this ideal? How can we adapt to every
person and situation and yet remain consistent as we
ought? What would
comprise our consistency? What things can be discarded to
be adaptive,
and what things ought to be kept regardless of
circumstances in order
to be consistent to our identity and dignity? What
principle should we
follow? What motives should drive us?
the very word of God that contains the answer to them. If
we look more
at that Pauline passage, for example, we can see that the
very motive
of St. Paul’s adaptability is the salvation of souls.
exclusively practical and worldly value and purpose like
convenience,
or the pursuit for wealth, power and fame. Of course,
these motives
can be legitimate as long as they play an instrumental
role, always
subordinated to the necessary motive of our eternal
salvation.
What is clear
is that to be adaptive and consistent, we
need to be vitally united to God who is love and truth
himself.
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