TO be sure, sin
does not cause sanctity. It, in fact, is
cause of the loss of sanctity. But if handled well, it
can occasion
the way to holiness. It can trigger a strong impulse
toward developing
a greater love for God and for others, which is what
holiness is all
about.
It’s really a
matter of how we react to our sinfulness. If
we are sorry for our sins and try to make up for them,
then sanctity
would be at our reach. God, always a loving father to us,
will never
deny his mercy. Neither will he deny his grace to make us
as we ought
to be—true image and likeness of his, and a good child of
his.
In fact, if we
go by the reasoning of St. Paul, God seems
to have the habit of choosing the foolish things of the
world, the
weak, the low and the despised, in order to confound and
shame the
wise, the strong and the proud of this world. (cfr 1 Cor
1,27-28)
Along this line, He can also choose a sinner to confound
those who
pride themselves in a worldly way as saints.
The reason for
this, as St. Paul himself said, was “so
that no human being might boast in the presence of God.”
(1 Cor 1,29)
As we all know, we have the tendency to replace God with
our own
selves. And so God chooses the unlikely ones to put the
proud in their
proper places.
Besides, if
there’s such a principle as “the corruption of
the best is the worst,” I suppose the reverse is also
true: “the
conversion of the worst is the best.” It would seem that
the very
experience or exposure that one has of evil and malice
can be a rich
source of precious lessons once the conversion takes
place. It can
serve as a fertilizer that quickens the growth in his
spiritual life.
This is what
happened to saints like St. Paul, St.
Augustine, St. Mary Magdalene, St. Norbert, and many
others who have
become great saints in spite of or because of their very
colorful
past. As St. Augustine once said: “There is no saint without
a past,
no sinner without a future.”
There is always
hope for everyone. God’s mercy, as we are
told in the Psalms, endures forever. It is not God’s
delight to see
the death of a sinner but rather his conversion. (cfr Ez
18,23) And
God did not send his Son into the world to condemn the
world, but to
save the world through him. (cfr Jn 3,17)
Again, it is
the way one handles his sinfulness that would
make the difference. If out of love for God he truly
repents from his
sins and tries to make up for them with all sincerity, he
can easily
catapult himself to holiness.
Christ himself
made this point when, commenting on the
behavior of the sinful woman who gate-crashed at the
party of a
Pharisee to render homage to Christ, he said: “Her sins,
which are
many, are forgiven, for she loved much. But he who is
forgiven little,
loves little.” (Lk 7, 47)
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