WE have to
develop a life of graciousness. This means that
more than relying on our human powers and the things of
nature, we
should rely on God’s grace that can do much more than
what our human
powers and the things of nature can.
We should not
be surprised if by relying mainly on God’s
grace, things may appear to us as inhuman and unnatural.
We just have
to be convinced that they are not. But yes, they can go
beyond, but
not contradict, what our human reason can know and
understand and what
can be considered by us as natural.
A life of
graciousness depends more on God’s words than on
our own reasoning. Remember Christ saying clearly: “It is
written,
‘Man shall not live on bread alone, but on every word
that comes from
the mouth of God.’” (Mt 4,4)
It’s not that
we don’t need bread and everything else that
is connoted by that word. Human as we are, we will always
need them.
But as children of God, we need much more than bread.
We have to
remind ourselves often of these words of
Christ, especially nowadays when we seem to be producing
a lot of
things and are distancing ourselves from God and his
word. We are
starting to feel that we do not need God anymore, or that
we need him
less and less. We seem to get easily drunk with our own
accomplishments.
A life of
graciousness can be described in the following
words of Christ: “You have heard that it was said, ‘An
eye for an eye
and a tooth for a tooth.’ But I say to you, offer no
resistance to one
who is evil. When someone strikes you on your right
cheek, turn the
other one to him as well. If anyone wants to go to law
with you over
your tunic, hand him your cloak as well. Should anyone
press you into
service for one mile, go with him for two miles.” (Mt
5,38-41)
It’s a life of
full trust in God’s word that would lead us
to be patient, humble, magnanimous, merciful, etc. It’s a
life that is
full of goodness, where anger, hatred, resentment, envy
have no place.
It’s a life that is not afraid of suffering nor of death.
It’s a life
where we always think well of the others and where we are
willing to
reach out to them, even if we do not get anything in
return.
Justice, of
course, can and should be pursued in this
life. But it is pursued in strict charity and truth. It
is a kind of
justice that is not perturbed even if injustice is
committed.
A life of
graciousness acts out all the beatitudes
articulated by Christ. It is poor in spirit, meek, pure
of heart, firm
and cheerful even if persecuted and insulted, hungry and
thirsty of
righteousness.
As St. Peter in
his first letter would put it, he does not
repay evil with evil, or insult with insult. Rather he
repays evil
with a blessing. (cfr 3,9)
It’s a life
where God’s grace reigns supreme rather than
our own power and reasoning.
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