IT’S God, of
course. No one and nothing else can satisfy
our true hunger and thirst. Our problem is that we do not
even know
what our real hunger and thirst are. We tend to base our
idea of
hunger and thirst on the merely biological, physical or
material. Or
at best, we equate it with the many curiosities we have
regarding the
many worldly and temporal things that catch our attention
and fuel our
interest.
The big
challenge we have today is precisely to know what
our real hunger should be. And knowing that, to develop
or stir that
hunger, because it is a hunger that does not come
automatically, nor
does it come out loud and clear through our merely bodily
and social
processes.
Yes, we will
always have some inkling of it, since in the
end we have been created or designed for that kind of
hunger. Our
Catechism teaches us so:
“The desire for
God is written in the human heart, because
man is created by God and for God; and God never ceases
to draw man to
himself. Only in God will he find the truth and happiness
he never
stops searching for.” (CCC 27)
But with our
human condition that is wounded by sin, it is
a hunger that is often muted or drowned out by the many
other forms of
hunger which, though legitimate, do not lead us to the
proper and
eternal satisfaction.
We have to be
wary of the many factors that tend to deaden
our appetite for God by replacing it with merely earthly
appetites. We
all know that the inordinate fascination for worldly
pleasures, be it
in food and drinks, sex, sports, entertainment, etc., can
easily
dominate us. Thus, we need to be properly guarded.
That’s why
Christ told us that if we want to follow him,
we need to deny ourselves and carry the cross. It’s not
that we have
no right to have these earthly pleasures. We can have
them as long as
they are legitimately and morally resorted to, that is,
they begin and
end with God, giving glory to him, our Father and Creator,
which is
what we are all supposed to be doing all the time.
We should give
priority to our need to exercise always our
spiritual duties of praying and making sacrifices,
because only in
this way would we manage to feel this yearning for God.
We have to
learn how to be cautious and circumspect even as we
immerse ourselves
in the very dynamic and intoxicating world of our work
and other
worldly concerns.
What also would
be most helpful is to connect our earthly
forms of hunger and thirst with our ultimate yearning and
desire for
God. This can always be done if we would just put our
mind and heart
to it.
That way, the
temporal satisfaction of these temporal
forms of hunger would not detract but would rather
reinforce the
eternal satisfaction of our real hunger. We would put
into practice
what the Book of Revelation already foretold:
“Never again
will they hunger. Never again will they thirst.” (7,16)
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