WE have to
understand that our work, whatever it is,
whether it is high or low, is our usual way to give
praise and glory
to God. It is actually our way of cooperating in the
abiding
providence of God. We should not underestimate the value
of our work.
It can and should be our path to heaven.
That is why we
should see to it first of all that our work
is what God wants us to do. Our attitude toward our work
should not be
conditioned mainly, much less, solely, by the fact we
like a
particular kind of work or that we have the aptitude
toward it, or the
relevant qualities and skills for it. While these factors
matter, they
should not be the main criterion. Such attitude can only
confine us to
our own interest.
What should
guide us is what God and the others want and
need from us, and how they want to be served. This
attitude should
determine the kind of work we do and the way we do it,
and would bring
us to tackle the objective requirements of the common
good.
Having
determined that, we should love our work, doing it
as best as we can. And this can mean that we carry it out
very
conscientiously, “squeezing” each hour for all it is
worth. We should
work in such a way that we would always be short of time
for finishing
what we would like to do?
It can also
mean that we look very carefully after the
details in finishing well our daily work. We should
lovingly exert the
necessary effort for it and embrace the sacrifices
involved—that is,
the setbacks, the difficulties, the tiredness and
fatigue.
These are
normal occurrences in our daily work that we
should not anymore be surprised about. We just have to be
prepared for
them, since they are occasions to grow in our love for
God and others.
In short, in our holiness.
We should see
to it that we are always eager to work,
always guarding ourselves from the threats of laziness
and idleness,
and the many improper distractions that usually come our
way.
We have to take
stock of the dangers that can undermine
our capacity to work and to work well. They can be
certain undue
attachments to things, like games, shopping, daydreaming,
or some
disorder in the way we work, or the bad spirit of
complacency and
routine that can stealthily enter into our way of
working. We have to
react to these dangers immediately.
Another clear
manifestation of our love for our work is
when we are eager to upgrade our skills and competence in
our work.
Especially in these rapidly changing times, we need to be
constantly
updated. We cannot stay stagnant in a certain level. We
should also
learn to be highly adaptable, creative and versatile so
as to catch up
with the fast-shifting developments.
Most important
is to review those aspects of our faith
that are more directly related to our work. Our work is
not just a
purely technical affair. It has a highly spiritual and
moral dimension
and apostolic purpose.
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