IT’S good to be reminded about these
very basic practical
expressions of authentic charity especially since we are now in the
Jubilee Year of Mercy. Our Catechism tells us that “the works of mercy
are charitable actions by which we come to the aid of our neighbor in
his spiritual and bodily necessities.”
I know that in the current play of things, these works of
mercy have been practically exiled to the backburner such that hardly
anyone, especially those in very good positions in life and even the
so-called well-educated, cares for them. That’s the sad reality today!
Ask people in random about “works of mercy,” and most
likely you’ll get a blank stare. Same with the Ten Commandments. Ask
them about these divine precepts, so fundamental in our lives, and
you’re likely to meet a primitive ignoramus.
Sometime ago, I was referring to the sixth and ninth
commandments in a talk, without specifying what they were, and many
asked me later what I was talking about. And these were already
professional men, some of them alumni of Catholic schools! I almost
had a cardiac.
Of course, that might be a harsh way to describe the
situation now. I know that even without being aware of them, one way
or another, people manage to do something with respect to the “works
of mercy” and the Ten Commandments.
But we need to put more teeth into the observance of these
works of mercy. That’s because they are the ones that keep us grounded
in our humanity and fraternity, before they get spoiled with all sorts
of rationalizations that we can now easily make.
Without this grounding, we tend to get self-absorbed,
building our own world and fantasy, and so propped up by a systematic
web of justifications that we would become totally blinded by our own
self-generated self-righteousness. That’s when we would need a
first-class disaster to wake us up!
This is the ticklish predicament we usually meet in our
daily life today. It’s true that we have to be prudent and discreet,
knowing that the world is full of tricks. But prudence and discretion
should never be an excuse for us not to meet the basic demands of
charity as encapsulated in the works of mercy.
I refer to that automatic, mindless law that prohibits
giving alms to beggars in the streets. Of course, I know the reasons
and assumptions behind that law. They have their proper weight.
But that law, purely human and crafted for purely
practical ends, does not take away, nor even diminish, our duty to
take care of those who truly are in need. Its legitimate rationale,
which should be given due attention, cannot erase the fact that there
are people who are in great need of help on a daily basis.
What we need to do is to be discerning every time we meet
a beggar, and to always favor the demands of charity and mercy when
our prudence and discretion cannot clearly establish the reason not to
give or share something.
We just cannot, as a principle, refrain from giving alms
to street beggars. That would be undermining the proper functioning of
our heart, that is meant for love and caring for one another.
The errors of prudence that we can commit in this area do
not justify risking the deformation of our heart in this way. We have
to trust that with God’s grace and ways, even our own errors,
committed in good faith, can work for the good in some way.
And lest we think that these works of mercy should be done
only in a passive way, that is, waiting for the opportunities to do
so, we should understand that by Christ’s command, these works have to
be done in an active and even aggressive way.
We need to do them in season and out of season, because
they are the way to make us like Christ who identifies himself with
anyone who is in need of something, either spiritually or corporally.
The works of mercy can truly indicate if we are living the
very life of Christ, and not just a caricature of it.
Our Catechism says: “Instructing, advising, consoling,
comforting are spiritual works of mercy, as are forgiving and bearing
wrongs patiently. The corporal works consist in feeding the hungry,
sheltering the homeless, clothing the naked, visiting the sick and
imprisoned, and burying the dead.” (2447)
“Among all these, giving alms to the poor is one of the
chief witnesses to fraternal charity.”
Let’s always do works of mercy!
expressions of authentic charity especially since we are now in the
Jubilee Year of Mercy. Our Catechism tells us that “the works of mercy
are charitable actions by which we come to the aid of our neighbor in
his spiritual and bodily necessities.”
I know that in the current play of things, these works of
mercy have been practically exiled to the backburner such that hardly
anyone, especially those in very good positions in life and even the
so-called well-educated, cares for them. That’s the sad reality today!
Ask people in random about “works of mercy,” and most
likely you’ll get a blank stare. Same with the Ten Commandments. Ask
them about these divine precepts, so fundamental in our lives, and
you’re likely to meet a primitive ignoramus.
Sometime ago, I was referring to the sixth and ninth
commandments in a talk, without specifying what they were, and many
asked me later what I was talking about. And these were already
professional men, some of them alumni of Catholic schools! I almost
had a cardiac.
Of course, that might be a harsh way to describe the
situation now. I know that even without being aware of them, one way
or another, people manage to do something with respect to the “works
of mercy” and the Ten Commandments.
But we need to put more teeth into the observance of these
works of mercy. That’s because they are the ones that keep us grounded
in our humanity and fraternity, before they get spoiled with all sorts
of rationalizations that we can now easily make.
Without this grounding, we tend to get self-absorbed,
building our own world and fantasy, and so propped up by a systematic
web of justifications that we would become totally blinded by our own
self-generated self-righteousness. That’s when we would need a
first-class disaster to wake us up!
This is the ticklish predicament we usually meet in our
daily life today. It’s true that we have to be prudent and discreet,
knowing that the world is full of tricks. But prudence and discretion
should never be an excuse for us not to meet the basic demands of
charity as encapsulated in the works of mercy.
I refer to that automatic, mindless law that prohibits
giving alms to beggars in the streets. Of course, I know the reasons
and assumptions behind that law. They have their proper weight.
But that law, purely human and crafted for purely
practical ends, does not take away, nor even diminish, our duty to
take care of those who truly are in need. Its legitimate rationale,
which should be given due attention, cannot erase the fact that there
are people who are in great need of help on a daily basis.
What we need to do is to be discerning every time we meet
a beggar, and to always favor the demands of charity and mercy when
our prudence and discretion cannot clearly establish the reason not to
give or share something.
We just cannot, as a principle, refrain from giving alms
to street beggars. That would be undermining the proper functioning of
our heart, that is meant for love and caring for one another.
The errors of prudence that we can commit in this area do
not justify risking the deformation of our heart in this way. We have
to trust that with God’s grace and ways, even our own errors,
committed in good faith, can work for the good in some way.
And lest we think that these works of mercy should be done
only in a passive way, that is, waiting for the opportunities to do
so, we should understand that by Christ’s command, these works have to
be done in an active and even aggressive way.
We need to do them in season and out of season, because
they are the way to make us like Christ who identifies himself with
anyone who is in need of something, either spiritually or corporally.
The works of mercy can truly indicate if we are living the
very life of Christ, and not just a caricature of it.
Our Catechism says: “Instructing, advising, consoling,
comforting are spiritual works of mercy, as are forgiving and bearing
wrongs patiently. The corporal works consist in feeding the hungry,
sheltering the homeless, clothing the naked, visiting the sick and
imprisoned, and burying the dead.” (2447)
“Among all these, giving alms to the poor is one of the
chief witnesses to fraternal charity.”
Let’s always do works of mercy!
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