WE need to understand
that God has fully revealed himself
to us in Christ. Christ is the Son of the God, the very
Word of God,
who became man precisely to show us who God is and how we
are related
to him.
Our need to
know and love God is fully met in Christ. As
man, Christ left his words to us so that we can connect
ourselves with
God. Christ’s words therefore play a very important role
in our life.
To the question
as to how our attitude should be toward
the words of Christ, I would say that basically it should
be the same
attitude we ought to have toward Christ himself, toward
God himself.
And the reason
is this—since Christ is God and as God, who
is absolute simplicity, his words are fully identified
with his being,
then reading or listening to the word of Christ is like
meeting Christ
himself, is like listening to God himself.
Thus, St.
Jerome once said that “ignorance of the
Scripture is ignorance of Jesus.” May we always have the
eagerness to
know more about the word of God contained in Sacred
Scripture. May we
never treat God’s words in the Scripture as another piece
of
literature that can have great but limited value.
We have to
remember that the primary purpose of God’s word
is to bring us back to God. And so more than just giving
us some
helpful earthly knowledge, it gives us the ultimate
spiritual
knowledge we need to return to God. This character of
God’s word is
described in the following words in the Letter to the
Hebrews:
“For the word
of God is living and effectual, and more
piercing than any two edged sword, and reaching unto the
division of
the soul and the spirit, of the joints also and the
marrow, and is a
discerner of the thoughts and intents of the heart.”
(4,12)
It would be
good if we develop the daily habit of reading
and meditating on the gospel. If done with faith and
devotion, for
sure such practice will give us ever new insights into
the things of
God and our real duties of the moment.
Being a living
word, the gospel will always tell us what
we have to do at any given moment while giving us also a
global
picture of the over-all purpose of our life and how we
can pursue it.
Thus, every time we read the Gospel, we have to
understand by our
faith that we are engaging our Lord in an actual and
living way. We
are listening to him, and somehow seeing him. We can use
our
imagination to make ourselves as one more character in
any scene
depicted by the Gospel.
For this, we
need to look for the appropriate time and
place. We have to be wary of our tendency to be dominated
by a
lifestyle of activism and pragmatism that would blunt our
need for
recollection and immersion in the life of Christ.
The drama of
Christ’s life here on earth has to continue
in our own life. Thus, we need to continually conform our
mind and
heart to the Gospel, an affair that demands everything
from us.
Our Catechism
tells us that “We must continue to
accomplish in ourselves the stages of Jesus’ life and his
mysteries
and often to beg him to perfect and realize them in us
and in his
whole Church” (521)
Thus, we should
realize that all of us have the duty to
spread the gospel to all nations, as Christ himself told
his apostles:
“Go, therefore, and teach all nations, baptizing them….
And behold I
am with you all days, even to the consummation of the
world.” (Mt
28,19-20)
Let’s hope that
we get the spirit and the urgency with
which Christ spoke those words.
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