I SUPPOSE this
is what we observe in life in general, and
especially when as priests we have to preach. We do the
same things,
we say more or less the same message, but we should also
see to it
that there is some variation in all that we do. Otherwise
there is no
way but to fall into boredom and complacency for all the
parties
involved.
This is
actually a big challenge especially to those whose
effectiveness and success in life and in his mission
depends on saying
or doing the same things everyday. These people can be
the clerics who
have to say Mass everyday, preach more or less the same
message. These
can also be people in the media who have to write or say
something
everyday, etc.
These people
can also be the audience who have to listen
to more or less the same things everyday. They have to
learn how to
make some variations in the same things that they do,
say, hear, read
and handle everyday.
The secret, I
imagine, is for one to be truly a man of God
who, in the Book of Revelation, is the one referred to as
saying:
“Behold, I am making all things new.” (21,5) With God,
everything will
be new. Nothing becomes old and stale no matter how many
times
something is repeated.
To be sure,
this business of how to make repetitious
things look and sound new will bring to mind the need for
creativity
and continuing innovation. But we just have to understand
also that
creativity and innovation are not simply a function of
human effort
and genius. God’s grace is always needed before anything
else would
come to the picture.
We have to
realize more deeply that the ability to vary
the same things that we do and say everyday, the ability
to be
creative and innovative, is not only a matter of
techniques. There has
to be a living spirit behind it. And that spirit cannot
be other than
God ultimately.
When we are truly
inspired by the God’s spirit, that is,
the Holy Spirit, we would be able to say the same things
in some new
ways. We would not even know how this would happen. It
goes beyond
mere repackaging of things or mere rhetorical tricks and
devices.
When we are
truly inspired by the Holy Spirit, we would be
like being born again and would be acting like the wind,
just as
Christ described it. “You must be born again,” he said.
“The wind
blows where it wishes. You hear its sound, but you do not
know where
it comes from or where it is going. So it is with
everyone born of the
Spirit.” (Jn 3,7-8)
It is when we
are inspired by the Holy Spirit that we
would be driven with love for God and for others and
empowered to
transcend the limits of our human and earthly powers.
With God’s
grace, with love for God and for others,
nothing will actually be the same even if materially,
physically,
socially, things appear to be the same.
We have to do
everything to be vitally engaged with God,
always asking for his grace and developing our love in
accordance to
God’s love. That is when we can transcend but not
contradict the laws
of nature and be swept away by the spiritual laws of
God’s grace and
love.
For this to
happen, we need to pray, to cultivate a
recollected and contemplative lifestyle even as we are
immersed in the
things of the world. We need to discipline our bodily and
human powers
so they don’t hinder but rather facilitate the way of God
who makes
all things new. In this way, we can manage to vary the
way we do and
say things even if we have to repeat them often everyday.
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