THIS is what St.
Paul encourages to do and to be. His
words: “Whoever sows sparingly will also reap sparingly,
and whoever
sows bountifully will also reap bountifully. Each one
must give as he
has decided in his heart, not reluctantly or under
compulsion, for God
loves a cheerful giver.” (2 Cor 9,7)
If with faith
we believe in these words of St. Paul, then
we would know what to do and how to be so as to draw more
love for us
from God. It is to sow goodness everywhere bountifully.
It is to be
generous even to a heroic degree, doing it with utmost
freedom. It is
to be a cheerful giver.
This is
self-giving at its best mode. This is how we ought
to love God and everybody else. It is to give not only
things but our
own selves without measure, for as St. Francis de Sales
would put it,
“The measure of love is to love without measure.”
We should not
be afraid to be generous, especially with
God, because God cannot be outdone in generosity. The
more we give
ourselves to him, the more we will receive also from him.
Whatever
loss we seem to suffer because of loving is actually
regained a
hundredfold.
Let’s take note
of the following gospel passages that
reassure us of how we can gain much more than what we
seem to lose in
loving:
-“Everyone who has left houses or brothers or sister or
father or
mother or children or father or mother or children or
farms of My
name’s sake, will receive many times as much, and will
inherit eternal
life.” (Mt 19,29)
-“Whoever
wishes to save his life will lose it, but
whoever loses his life for My sake and the gospel’s will
save it.” (Mk
8,35)
-“If you wish to be complete, go and sell your
possessions and give to
the poor, and you will have treasure in heaven. And come,
follow
me.”(Mt 19,21)
It would be
good if we examine our attitude and
dispositions when we give something, if not our own
selves, to God and
to others. The ideal we should try to reach is to give
ourselves
unconditionally, without calculation, without strings
attached.
This does not
mean that we do so without prudence. In the
words of St. Paul cited above, we are told that “each one
must give as
he has decided in his heart.” So, it is not a matter of
giving without
thinking, without weighing things, without considering
certain needs
in our life.
Prudence should
not be understood as some limitation of
our generosity. Rather, it should be understood as
precisely enhancing
our generosity given our human condition. Let us always
remember that
Christ always respects the way we are, giving due
consideration to our
human needs.
But to determine
how to be generous with prudence is,
obviously, not an easy thing to do. It is very easy for
us to
rationalize and justify our egoism and selfishness. And
we also can
easily mask our self-interest as generosity. We have to
bring this
point to our prayer. We may even have to consult others
to enlighten
us. But we just have to do it.
To be sure,
being a truly cheerful giver will give us a
good measure of peace and satisfaction despite the
sacrifices
involved. It may happen that the option we take in order
to be a
cheerful giver would be considered bad and even foolish
according to
human standards. But let’s take comfort in the truth that
in the end,
it is God who will judge us, not us.
In this, let’s
take comfort in St. Paul’s reassuring
words: “We are pressed on all sides, but not crushed.
Perplexed, but
not in despair. Persecuted, but not forsaken. Struck
down, but not
destroyed.” (2 Cor 4,8-9)
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