LET’S be clear
about this. We cannot love God truly if we
don’t love our neighbor, whoever he may be. St. John said
it directly:
“If a man says, I love God, and hates his brother, he is
a liar. For
he that loves not his brother whom he sees, how can he
love God whom
he has not seen?” (1 Jn 4,20)
We are reminded
of this truth of our faith in Pope
Francis’s latest Apostolic Exhortation, Gaudete et
exsultate. He urges
us that to truly love God or to be truly holy, we have to
serve the
others by living especially the beatitudes and by doing
works of
mercy.
Paragraph 98 of
that document says it very well: “If I
encounter a person outdoors on a cold night, I can view
him or her as
an annoyance, an idler, an obstacle in my path, a
troubling sight, a
problem for politicians to sort out, or even a piece of
refuse of
cluttering a public space.
“Or I can
respond with faith and charity, and see in this
person a human being with a dignity identical to my own,
a creature
infinitely loved by the Father, an image of God, a
brother or sister
redeemed by Jesus Christ. That is what it is to be a
Christian! Can
holiness somehow be understood apart from this lively
recognition of
the dignity of each human being?”
Always asking
for God’s grace, we need to learn how to put
ourselves in the place of the others, regardless of how
they are,
since this is what Christ, our way, our truth and life,
is showing us
in his life here on earth.
He, in fact,
identified himself more solicitously with the
poor and the sinner as can be gleaned from the many
episodes in the
gospel. He precisely was turned off with those who were
self-righteous, those who exuded an obnoxious
holier-than-thou
attitude.
We need to
understand then that our path toward our human
and Christian perfection is traced by the way we identify
ourselves
with everyone else in the same manner that Christ
identified himself
with each one of us.
We all know
that this is not easy to do, and that is why
we need to be asking for God’s grace always, because only
in that
condition would we be able to approximate this ideal that
is proper to
us.
Let us remember
that, as the document also reminds us, it
is always God who takes the initiative before we can
correspond to his
will and ways. “The Church has repeatedly taught,” it
says, “that we
are justified not by our own works or efforts, but by the
grace of the
Lord, who always takes the initiative.” (52)
We should
therefore be always mindful of what God in the
Holy Spirit is trying to prompt us in a given situation.
We should not
forget that God always intervenes in our life and he is
also giving us
the means for us to correspond to this will in that
particular
situation.
The important
thing to remember is that God wants us to
love everyone, including enemies and those whom we may
consider for
one reason or another as unlovable. We have to train
ourselves to
conform ourselves to this basic will of God for us.
Here is what
Christ said in this regard: “Love your
enemies and pray for those who persecute you, that you
may be children
of your Father in heaven. He causes his sun to rise on
the evil and
the good, and sends rain on the righteous and the
unrighteous. If you
love those who love you, what reward will you get? Are
not even the
tax collectors doing that?...Be perfect, therefore, as
your heavenly
Father is perfect.” (Mt 5, 44-48)
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