IN this life,
in this world, we just have to be ready to
get dirty without compromising what is truly essential in
our
spiritual life. Evil is unavoidable in this world, and we
just have to
know how to deal with it, always focused on going toward
our eternal
destiny with God in heaven.
We should not
worry too much about the dirt, because we
have been given all the assurances that if we are with
God, everything
would just turn our right. The challenge now is how to
handle the many
evil things that will always get mixed up with the
essential good of
this life and of this world that all come from God.
Evil does not
have the last word, unless we let it. It is
the good that will have the last word. And so we just
have to learn
how to go through such things as cooperating with evil
materially, not
formally, if only to change things for the better.
In this, we
should look at Christ not only as the model
but also and most especially as the power to enable us to
derive good
from evil regardless of all the dirt involved in the
process.
St. Paul has
something relevant to say in this regard.
“God made him who had no sin to be sin for us,” he said,
“so that in
him we might become the righteousness of God.” (2 Cor
5,21)
That is why
Christ allowed himself to take on all the
suffering so unjustly inflicted on him and ultimately to
offer his
life on the cross to bear all the evil of our sins in
order to conquer
sin and death itself with his resurrection.
We have to
understand then that our life here on earth, if
patterned after that of Christ, cannot but get involved
with the dirt
of evil. It would be naïve on our part if we think that
Christian life
is pure clean living pursued in a sterilized environment
as in some
controlled laboratory.
In this, we
have been amply warned by Christ himself. “In
this world,” he said, “you will have trouble. But take
heart! I have
overcome the world.” (Jn 16,33) More graphically, he
said:
“If your hand
or your foot causes you to stumble, cut it
off and throw it away. It is better for you to enter life
maimed or
crippled than to have two hands or two feet and be thrown
into eternal
fire.” (Mt 18,8)
We just have to
learn how to suffer, how to let go even of
some legitimate things if only to get what is truly
essential. In
other words, we have to learn how to get dirty with
Christ.
We have to
understand that if we appear to be too clean to
others, we actually turn them off. We would be
ineffective in our
apostolate. That could be the reason why God allows us to
have defects
in spite of our earnest efforts to be good, so that we
can be more
identifiable with everybody else who also has his own
share of
defects, weaknesses and sins.
We should avoid
projecting an image of holiness that has
nothing to do with the cross of Christ, and the suffering
and dirt
that it brings with it. That would surely be fake
holiness.
Like Christ who
rose and ascended to heaven with the marks
of his crucifixion, we should be very happy to present
ourselves
before God in our time of judgment with all the cuts and
scratches and
some missing parts involved in our struggle with evil in
the world.
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