WE all have our defense mechanisms. Since our life is dynamic, with
all kinds of movements, we need these mechanisms to keep us out of
danger and help us in our difficulties.
Some of them are naturally provided, like our instincts and immune
systems made up of antibodies and the like. They correspond to the
natural difficulties and physical dangers that can come our way. They
can be healthy or unhealthy, depending on circumstances.
But there are those that we deliberately cultivate and develop. They
correspond not so much to our natural and physical dangers as to what
we consider as our moral and spiritual dangers.
These latter defense mechanisms are human acts that are subject to the
moral law. They involve how we perceive, judge and react to things.
They can either be good or bad, depending on how we use them. There
are those that are just one-act affairs, sporadic in occurrence, and
those that are already habitual and therefore are either a virtue or a
vice.
It's good if we be aware of this latter kind of defense mechanisms,
making some kind of inventory and then a plan of how to cultivate them
properly. Especially these days when we are faced with complicated
situations and a lot of pressures, we need to be ready with our proper
defense mechanisms.
Some of the good defense mechanisms are our ability to be patient, to
bounce back immediately after a failure, to focus more on the positive
side of people and of things instead of getting stuck with the
negative, to disregard irritating and impertinent details, to
sweet-lemon, etc.
Some of the bad ones are the tendency to deny things and to lie, to
rationalize and find excuses for one's errors, to find fault and blame
others instead of owning up to one's mistakes, to sour-grape, to
gossip, to fall into self-pity and depression, to isolate oneself,
etc.
We need to know the workings of these defense mechanisms so we could
direct our own life toward its proper end. Especially when we do our
daily examinations of conscience, where we should try to see things as
objectively as possible, we have to be most aware of the subtle
workings of our defense mechanisms that may prevent us to see things
as they are.
In medical science, there is such thing, for example, as abdominal or
muscle guarding which is the tensing of the abdominal wall muscles to
guard inflamed organs within the abdomen from the pain of pressure
upon them. The tensing is detected when the abdominal wall is pressed.
(cfr Wikipedia)
This can happen in our examinations of conscience also. We can guard
and keep secret the anomalies of our spiritual life by doing the
spiritual equivalent of muscle guarding. Thus, it's important that in
our examinations of conscience, we should not shy away from having to
press hard on some aspects of our spiritual life to see if a spiritual
disorder is developing or is getting stable.
In this regard, it is recommended that we be severe in our
examinations, asking first for the light and guidance of the Holy
Spirit who will lead our probing to the sensitive areas of our
spiritual life.
We also have to be wary of our tendency to take our faults lightly,
treating them in a cavalier manner without making any effort to go
deep into their roots to remove them. That is why we should try our
best to be a severe judge of our own selves. And to help us in this
regard, it may be useful to avail of spiritual direction so that
someone whom we can trust can demand on us more.
We can also play deaf and blind in our examination of conscience,
especially because this spiritual activity is usually done at the end
of the day and therefore we are already tired. This is where some
extraordinary effort, as a manifestation of genuine love for God and
souls, can and should be done. We just have to convince ourselves that
that effort would be all worthwhile.
We should not be ashamed nor afraid to show ourselves to God as we
are, warts and all, because he is not only a judge. He is first of all
a father to us who loves us no end. He will understand us and will
always show compassion and give us mercy. Besides, he is the ultimate
healer of any spiritual and moral illness we may fall into.
Let's do away with our defense mechanisms that would prevent us from
seeing things the way God wants us to see them.
all kinds of movements, we need these mechanisms to keep us out of
danger and help us in our difficulties.
Some of them are naturally provided, like our instincts and immune
systems made up of antibodies and the like. They correspond to the
natural difficulties and physical dangers that can come our way. They
can be healthy or unhealthy, depending on circumstances.
But there are those that we deliberately cultivate and develop. They
correspond not so much to our natural and physical dangers as to what
we consider as our moral and spiritual dangers.
These latter defense mechanisms are human acts that are subject to the
moral law. They involve how we perceive, judge and react to things.
They can either be good or bad, depending on how we use them. There
are those that are just one-act affairs, sporadic in occurrence, and
those that are already habitual and therefore are either a virtue or a
vice.
It's good if we be aware of this latter kind of defense mechanisms,
making some kind of inventory and then a plan of how to cultivate them
properly. Especially these days when we are faced with complicated
situations and a lot of pressures, we need to be ready with our proper
defense mechanisms.
Some of the good defense mechanisms are our ability to be patient, to
bounce back immediately after a failure, to focus more on the positive
side of people and of things instead of getting stuck with the
negative, to disregard irritating and impertinent details, to
sweet-lemon, etc.
Some of the bad ones are the tendency to deny things and to lie, to
rationalize and find excuses for one's errors, to find fault and blame
others instead of owning up to one's mistakes, to sour-grape, to
gossip, to fall into self-pity and depression, to isolate oneself,
etc.
We need to know the workings of these defense mechanisms so we could
direct our own life toward its proper end. Especially when we do our
daily examinations of conscience, where we should try to see things as
objectively as possible, we have to be most aware of the subtle
workings of our defense mechanisms that may prevent us to see things
as they are.
In medical science, there is such thing, for example, as abdominal or
muscle guarding which is the tensing of the abdominal wall muscles to
guard inflamed organs within the abdomen from the pain of pressure
upon them. The tensing is detected when the abdominal wall is pressed.
(cfr Wikipedia)
This can happen in our examinations of conscience also. We can guard
and keep secret the anomalies of our spiritual life by doing the
spiritual equivalent of muscle guarding. Thus, it's important that in
our examinations of conscience, we should not shy away from having to
press hard on some aspects of our spiritual life to see if a spiritual
disorder is developing or is getting stable.
In this regard, it is recommended that we be severe in our
examinations, asking first for the light and guidance of the Holy
Spirit who will lead our probing to the sensitive areas of our
spiritual life.
We also have to be wary of our tendency to take our faults lightly,
treating them in a cavalier manner without making any effort to go
deep into their roots to remove them. That is why we should try our
best to be a severe judge of our own selves. And to help us in this
regard, it may be useful to avail of spiritual direction so that
someone whom we can trust can demand on us more.
We can also play deaf and blind in our examination of conscience,
especially because this spiritual activity is usually done at the end
of the day and therefore we are already tired. This is where some
extraordinary effort, as a manifestation of genuine love for God and
souls, can and should be done. We just have to convince ourselves that
that effort would be all worthwhile.
We should not be ashamed nor afraid to show ourselves to God as we
are, warts and all, because he is not only a judge. He is first of all
a father to us who loves us no end. He will understand us and will
always show compassion and give us mercy. Besides, he is the ultimate
healer of any spiritual and moral illness we may fall into.
Let's do away with our defense mechanisms that would prevent us from
seeing things the way God wants us to see them.
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