THE quick and short
answer to that question is because we
are not with God, from whom all good things come. We
prefer to be on
our own, even to make ourselves our own God. Of course,
separated from
God, from whom, to repeat, all good things come, the only
thing that
can happen to us is to suffer.
Not only do we suffer,
but we neither cannot help but also
die, which is a consequence of our sin, a contradiction
to what being
with God, who is life eternal, would entitle us. With
God, we can only
have joy, bliss and everything that is good. Without him,
we can only
have the opposite.
Suffering is not
intended for us in the beginning, nor in
the end, in our final state of life in heaven. But we
brought
suffering to ourselves by disobeying God, by daring to
separate
ourselves from God. That’s why, we suffer now. We cannot
avoid it
anymore.
Remember that our
first parents, still in the state of
original justice, did not know any suffering or pain.
They were meant
to be immortal, to enjoy what is known as impassibility
(the capacity
not to suffer any pain, even tiredness) and integrity,
the state of
being in harmony with their own selves and with
everything else.
But all that was lost
because they disobeyed God’s
commandment to them and preferred to do their own will.
They preferred
to separate themselves from God, thinking that they can
be their own
God. That was the seemingly irresistible temptation the
devil, the
father of all lies, hoisted on them.
But in spite of all
that, God continues to love us. He is
such a father to us that even our sins and our
stupidities would make
him love us some more. This he did by sending his Son to
us to save
us. Let’s try to imagine what all this divine endeavor
would involve.
The Son had to become
man to tackle the whole problem of our
sinfulness that unavoidably leads us to suffering and
eventually to
death. We can just imagine the kind of “suffering” God
had to undergo
to save us!
In the words of St.
Paul, the Son of God emptied himself to
become man, and he emptied himself further by suffering
death for our
sake, and death on the cross. Let us try to go through
his passion and
death to have a good idea of what Christ our redeemer had
to undergo
to save us.
The suffering and
death of Christ which was the price, the
ransom for our redemption, is the paradigm we have to
follow to heal
ourselves of our strong tendency to be by own selves
alone, daring to
separate ourselves from God. Christ has converted
suffering and death
into a means to our salvation.
This time, our
suffering as long as it is united to the
suffering of Christ, becomes the cure that heals us of
our fundamental
infirmity to separate ourselves from God. Our suffering
now can have a
redemptive value. It is something that we should welcome
and even look
for. Without suffering, we cannot help but stay away from
God.
That is why not only
do we suffer now, which is unavoidable,
but we also have to suffer, to look for it, because only
through
suffering can we be reconciled with God, from whom we
come and to whom
we belong in a most intimate way since God wants us to be
his image
and likeness, to be children of his.
We need to readjust
our understanding of suffering to
conform it to how Christ wants our suffering to be. Every
suffering we
experience in this life should be an invitation to “deny
ourselves,”
to empty ourselves, so we can be with God, and in fact,
be “another
Christ,” who is the pattern of our humanity, the savior
of our damaged
humanity.
No comments:
Post a Comment