THAT gospel
episode about Christ healing a big crowd of
sick people by laying his hands on each one of them (cfr.
Lk 4,40)
speaks eloquently of how we ought to deal with everyone
we meet in our
life. He just did not say, “All of you, be cured.” No. He
approached
everyone and laid his hands on each one.
Like Christ, we
should try to be up close and personal
with each of the people we meet, irrespective of who they
are, whether
they are relatives, friends, colleagues, strangers and
even enemies.
We have to avoid a casual and generic dealing that does
not go deep
enough to show and give the real charity that we are
commanded to do.
Of course, this
will require a lot of effort and
sacrifice. We most likely will be tempted to think that
Christ is God
first of all. He has all the powers. Nothing is
impossible with him.
We cannot be like him since he is God in the first place.
We are only
human.
But he is also
man who has assumed our human condition to
the point of becoming like sin without committing sin
(cfr. 2 Cor
5,21). He has assumed the worst condition that man can
get into. Being
“the way, the truth and the life,” he is showing us in
this particular
case how to deal with people in general.
The fact that
we are simply human beings with all sorts of
limitations and weaknesses should not be an excuse from
developing and
having a universal concern with a personalized approach
in our
dealings with people.
Let us remember
that we have been made in God’s image and
likeness, endowed with powers to enable us, with God’s
grace, to be
truly like God. In other words it’s like we have been
given a blank
check the amount of which we are completely free to
write. And what we
write on that check depends on how we correspond to God’s
grace in our
effort to be like God through Christ in the Holy Spirit.
We have to
train ourselves to have the very mind and heart
of Christ. This, of course, would require us to do some
adjustments
and even drastic changes in our attitudes and ways. What
is needed is
that we just try and try, even if our best efforts cannot
achieve that
ideal. Anyway, we are not really expected to reach that
goal with our
powers alone. It is Christ, with his grace, that will do
it for us.
Ours is simply to try.
We, of course,
have our own personal ways that can sort of
define us—our temperament, personality, our biases and
preferences,
our culture and lifestyle, our opinions and views,
etc.—but we should
not be trapped by them.
Our differences
and conflicts among ourselves are
unavoidable. But they are not meant to be divisive,
alienating us from
the others. They, in fact, can be the condition to
generate the power
of God’s love that unites everyone to work on us.
That is why
Christ told us to be humble, to have the
attitude of wanting to serve and not to be served, to
avoid the
attitude of entitlement. He told us to deny ourselves and
carry the
cross. (cfr. Mt 16,24) St. Paul reiterates the same idea
by saying
that we have to regard everybody else as better than us,
looking after
the other’s interest rather than simply focusing on our
own. (cfr.
Phil 2,3-4)
This may be a
tremendous, overwhelming endeavor to
undertake, but we can always start somewhere. Are we
training
ourselves, for example, to be more thoughtful and mindful
of others?
Are we developing a keen interest in the others? Are we
learning to
let go of our personal preferences to accommodate the way
others are?
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