ONCE again we
need to reiterate this basic truth. We can
never be truthful unless we refer things to God. In fact,
what would
really assure us that we would be fully in the truth
despite truth’s
many levels, aspects, angles, etc., is when we are with
God through
Christ in the Holy Spirit. There is no other way to be
truthful!
This means that
we have to be vitally identified with
Christ who told Pilate that he came to bear witness to
the truth.
(cfr. Jn 18,37-38) Only in Christ can we be in the truth.
Only when we
look, understand and react to things the way Christ did
would we be in
the truth.
This
Christ-inspired truth will always come with charity,
because a fact, a piece of information and data presented
as truth
without charity, is never the truth. Truth and charity
are inseparable
and interchangeable.
Charity may
make truth appear as going against reason,
common sense, the evidence of facts and data, but that
should be
expected. There is a certain madness in charity because
charity
involves not only natural things, but also spiritual and
supernatural
realities that can overwhelm our human ways of understanding
things.
We just have to
adjust our ways of understanding what
truth really is and what it would involve. Seeking and
finding it,
proclaiming, protecting and defending it is the same as
seeking,
finding, proclaiming, protecting and defending charity
which is the
very essence of God. It is the same as seeking, finding,
proclaiming,
protecting and defending God.
This will
obviously require a lot of restraint in our
relation with truth. And that’s simply because we have
the tendency to
be overtaken by our emotions and passions, or even by our
merely
rational operations. While these human faculties are
important, they
would be out on a limb if they are not inspired by the
charity of God.
We have to
understand truthfulness not only as the
conformity of our mind with reality, but also as the
conformity of our
mind with the reality that conforms with the mind of God
who is the
very source of reality. This latter is called the
ontological truth
which we should try our best to capture.
Of course,
capturing this ontological truth would require
God’s grace itself. We just cannot get it by our own
efforts alone,
although we have to exert all our efforts too. That is
why to be
truthful requires a deep humility and faith, nothing less
than denying
ourselves and carrying the cross as Christ himself told
us. Otherwise
we would make our own brand of truthfulness that despite
its powerful
appeal would not hit the mark.
In other words,
to be truthful is to have the mind of God
who is all too willing to share it with us. God’s mind is
revealed to
us in Christ who is made present to us now in the Holy
Spirit. (cfr.
Jn 14,26) To be truthful will always be a matter of our
intimate
relationship with God. It will always be a religious
affair, not just
a strictly human affair.
As such, it
will always involve some mysteries that can
only be appreciated through the power of God’s grace.
That’s when we
can understand why we would be in the truth when we
follow Christ’s
teaching about loving the enemy and about the beatitudes
where we are
considered blessed if we are poor in spirit, hungry,
meek, pure in
heart, persecuted for the sake of Christ, etc.
To have the
mind of God, we have to listen to St. Paul who
talked about becoming a spiritual man and not just a
carnal man. “The
spiritual man judges all things, but he himself is not
subject to
anyone’s judgment. For who has known the mind of the
Lord...? But we
have the mind of Christ.” (1 Cor 2,15-16)
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