WE are, of
course, encouraged to be very fruitful and
productive in our life. There should be no time for
laziness and
idleness. Even in our periods of rest, we can and should
always be
productive, since rest is not about doing nothing but
rather about
doing something different from the usual things we do
which gives us
some relaxation but can still be productive in another
way.
Our rest should
not undermine our desire and eagerness to
work. Rather, it should renew us physically, mentally and
spiritually
in such a way that we would like to work more and be
productive. In
short, our rest should not take us away from our duty to
work and to
be productive, but would rather reinforce it.
Thus, if we are
truly serious about being fruitful and
productive, we should be as enterprising as possible,
even
entrepreneurial, quick to take initiatives and to open
new ventures
that can benefit many people and make a significant
change in our
lives. We should be able to use and optimize all our
resources,
natural and man-made, for this purpose.
We just have to
make sure that all this is our way of
giving glory to God that would translate itself to
working for the
common good, and not just for our own personal good.
Otherwise, all
that productiveness would amount to nothing and can, in
fact, occasion
a great danger to us, as Christ himself said: “What does
it a profit a
man if he gains the whole world but loses his own soul?”
(Mk 8,36)
At the moment,
we can wonder if indeed this is the
principal motive and driving force why we at present
work. I have my
doubts. Even a cursory look around somehow would tell me
that God is
often out of the picture when work is given some
consideration. We
need to address this issue.
We have to see
to it that our efforts to be fruitful and
productive are not of the opportunistic type that would
take advantage
of the weaknesses of the others to bolster our personal
interests.
Opportunistic fruitfulness is selfish or self-serving
productiveness.
Rather our
efforts to be fruitful and productive should
address real needs of the people, not the artificial ones
that, while
generating some economic activity, can lead us sooner or
later to
anomalies like materialism, commercialism, hedonism and other
isms.
They should be made to clearly serve and reinforce the
true and
objective dignity of man.
In this regard,
we should expect some sacrifices and forms
of self-denial to be involved. We just should not behave
according to
purely economic laws that may already ignore or even
contradict not so
much our legal system as our objective moral law. A form
of
fruitfulness and productiveness that is without morality
will always
be fake, deceptive and dangerous.
Educating
people about this attitude toward work and life
in general is now a big challenge because it can readily
be seen that
many people nowadays, especially the young ones, do not
have yet the
right spirit of work. They work only for themselves, to
satisfy not so
much their personal needs as their ‘caprichos.’
I imagine that
this phenomenon must be a result of years
of miseducating the previous generations about the true
spirit of work
and about what it means to be truly fruitful and
productive.
Indeed a
massive effort to inculcate a good work ethic,
one that instills genuine spirituality and morality,
should be
launched. Of course, this should not be done in a
coercive way, since
that would defeat the purpose. It has to be done in an
atmosphere of
freedom and a sincere pursuit of what is true and proper
for us
insofar as our work is concerned.
Of course, all
this has to start in the family, before we
can count on the subsidiary support of schools, parishes,
offices and
other entities.
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