WE cannot deny
that all throughout our life, we will
always have to contend with differences and conflicts
among ourselves.
Our unity is not meant to be a uniformity. And if we know
how to play
our game well, so to speak, we would also know how to
make use of our
differences and conflicts to strengthen, not weaken, our
unity. Our
differences and conflicts can actually work for our
unity, not
division.
The secret is
always to live the virtue of charity. That
is what really matters in life. As St. Paul said, charity
“bears all
things, believes all things, hopes all things, endures
all things.
Love never fails.” (1 Cor 13,7-8) This is what brings us
to heaven, in
spite of our differences and conflicts.
It’s a pity
that in our differences and conflicts we end
up eaten up by anger, if not by hatred and all other
forms of
negativism—irony, sarcasm, bitterness, resentment, etc.
There are
issues in life that can trigger not only
different views, but also conflicting positions. And it
would just be
okay if we end up disagreeing with each other, regarding
our
differences as irreconcilable. We are not expected anyway
to agree
with each other on everything in life. But what is not
okay is when we
fall out of love for each other.
This does not
mean that there are no right and wrong in
our different and conflicting views, or that all
positions hold the
same value. Besides, most times we really would not know who
or what
is right and wrong, what is better or worse, in a
particular issue.
Whatever the case, we should try our best that we do not
fail to live
charity among ourselves.
Nowadays, there
are issues that are considered hot,
controversial, divisive. They usually are political in
nature, or they
can be social, as in the case of gender, or cultural, as
in the case
of the difference between nationalism and patriotism.
They can be
matters of science, as in the question of
global warming and climate change. They can even be
issues about faith
and religion.
Of course, each
one of us has the right to express his
view as forcefully as possible. It is just hoped that the
forcefulness
does not undermine the virtue of charity. We should try
to learn how
to be forceful and charitable at the same time in our
discussions of
issues. This is possible and it is imperative that we
manage to learn
to blend them.
We need to
continually ask and check ourselves if indeed
charity is always lived when we happen to go through our
differences
and conflicts. In fact, the ideal is that the more
different and
conflictive we are among ourselves in our views and
positions, the
more charitable we ought to be with each other. Yes, our
differences
and conflicts can occasion greater charity, as they
should. They are
not meant to be destroyers of charity.
We have to
learn how to hold our horses when we feel
provoked. Of course, we should try our best that in
defending our
respective positions, we avoid provoking others. This
means that we
have to try our best to know the other parties as personally
as
possible, so we would have an idea of how they would
react to our
interventions.
We have to be
quick to understand others, to offer
forgiveness when they commit a mistake or may happen to
offend us. We
should also be quick to ask for forgiveness when we are
the ones who
commit a mistake. And even in our most bitter conflicts,
we should try
to avoid inappropriate words.
In the end, we
have to realize that to be able to be
charitable all the time, we need to be vitally united
with God who is
love himself, the source, pattern and power of charity.
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