TO be more
precise, suffer especially the babies. The
other day, I had the misfortune—that in the end turned
out actually as
a great fortune—of being with two screaming babies on a
one-hour plane
ride. If there’s anything that I am most sensitive to and
that gets my
goat instantly, it’s noise. I was praying hard to control
my
accelerating irritation.
Then I started
thinking, because there was no other
option. These are babies, I remembered. They don’t
understand
anything. They don’t behave by logic. They know nothing
about good
manners and right conduct. Their reactions to things are
simply
limited to smiling or crying or just playing cute. That’s
their world,
bless them.
I know the
mothers were trying hard to pacify them. In
this regard, there can only be two possibilities—either
they manage or
not. Well, in this particular flight, they got to silence
the infants
only when we were already landing.
In the
meantime, I just had to suffer. But it was a
suffering that yielded some precious lessons for me. I
realized that
these crying, irritating little bundles are actually like
us when we
bother each other due to our mistakes and sins that we
consider to be
so ridiculous that we can easily fall into rash judgments
against each
other.
We, too, cannot
understand why we fall into the same sins.
We can have some good, correct ideas of what is right and
wrong, and
yet we often choose the wrong option.
Those
screaming, irritating infants somehow enlightened me
that we are like them, or even worse than them, in the
sense that like
them we only have limited ways of reacting properly to
the tremendous
and overwhelming mysterious challenges and trials in our
life. In
spite of the light given us, we still can stumble often
as if we are
in the dark.
In spite of our
brilliant ideas, philosophies, ideologies
and theologies at our command, we still cannot capture,
much less, be
in full control of the many mysteries we have to contend
with in life.
The reality of our life is so rich and mysterious that we
can never
fully fathom its depth, nor cover its range and scope.
In other words,
we may know something, but definitely we
would not know everything. Besides, things can get more
complicated
because St. Paul once talked about an abiding inner
conflict in us
(cfr. Rom 7,15-20) and the mystery of iniquity that is at
work in us
(cfr. 2 Thes 2,7). All these somehow invite us that we
just should
understand one another and avoid making rash judgments.
I believe this
is a fact of life that we just have to
learn to suffer by understanding each other, showing
compassion and
mercy to one another, instead of making rash judgments,
or worse,
turning those unfair judgments into some action.
To be sure,
this is why Christ chose to be most
understanding with those who were considered sinners. He
fraternized
with them and gradually showed them the way to correct
their ways. He
lived well what was said of God in the Book of Ezekiel:
“I have no
pleasure in the death of the wicked, but that the wicked
turn from his
way and live.” (33,11)
This should be
the way we handle those occasions when we
are bothered and irritated by the defects, faults,
mistakes and sins
of others.
I believe
that’s the reason Christ told us that we have to
forgive one another. Otherwise, he said, we won’t be
forgiven
ourselves by God. (cfr. Mt 6,14-15) In other words, we
have to suffer
not only the little children but also the adults and
oldies who can
cause graver irritations on us.
I had to thank
those screaming babies for reminding me of
this truth of our faith.
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