THERE is an
interesting episode in the gospel where Christ
mentioned the great power of prayer and fasting. It is
recorded both
in the gospels of St. Matthew (17,14-21) and St. Mark
(9,17-21). It is
about a man who begged Christ to cast out a demon
possessing his son.
He had previously asked Christ’s disciples to do it but
they failed.
When Christ
finally drove the demon out of the boy, the
disciples asked Christ, “Why could we not cast him out?”
And so Christ
said, “Because of your unbelief. For verily I say unto
you, if you
have faith as a grain of mustard seed, you shall say unto
this
mountain, ‘Remove hence to yonder place, and it shall
remove. And
nothing shall be impossible unto you. This kind can only come
out by
prayer and fasting.’”
Here we are
given a clear indication of how our faith can
be made strong and powerful. It is through prayer and
fasting. It is
something that we have to learn to do as well, especially
when we are
faced with a big problem or a strong temptation.
Prayer is our
duty to maintain our relationship with God
and to share in whatever he has. Fasting is like a prayer
of our body
that also needs to be in vital relation with God. It
purifies the body
of the effects of our sins and strengthens it to enter
into a loving
relation with God. Both comply with what Christ said
about what we
need to do to follow him, that is, we need to deny
ourselves and carry
the cross. (cfr. Mt 16,24)
We have to make
sure that our prayer is real prayer, that
is, a real conversation with God. We have to see to it
that we are
truly making contact with him, which actually should be
no problem
since God is always around and treats us with love.
We have to be
wary of our tendency to just go through the
motions of praying. We can now easily affect the
appearance of praying
without actually praying. This is a problem that we have
to
acknowledge and proceed to find solutions.
We have to
check on our attitudes and dispositions. Are we
really exercising our faith? Is our piety fervent? Or are
we, on the
contrary, bogged down by laziness, complacency, doubts,
and all the
forms of pretension and hypocrisy? Prayer will always
require effort
and sacrifice and demands consistency and unity of life.
This is where
some fasting is involved. That’s because our
body needs to be disciplined, because with our earthly
condition that
is wounded by sin, it usually finds its pleasure in
earthly things
rather than in God. And fasting is one such effective
form of
self-denial and carrying the cross of Christ.
With fasting we
align our body according to the dynamics
of God’s love that will always be motivated by the
salvation of
mankind and will involve sacrifice. We don’t fast simply
because of
some health reasons, be it physical health or mental or
emotional. Our
fasting should be motivated by love.
And fasting
nowadays may involve more than food. It can
involve the use of our modern gadgets and technologies
that if
resorted indiscriminately can truly spoil and enslave us.
We really need
to practice restraint and moderation in the
use of these new things so that we would not compromise
our spiritual
and supernatural bearing. We need to purify our
intentions and set
clear limits when using them. In fact, we have to come
out with a
concrete plan to translate this ideal into reality.
We would see
that if we truly pray and fast, as Christ
indicated, nothing would be impossible to us. We would be
truly united
to his will and ways. And demons would have no chances of
success with
us.
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