ESPECIALLY in
our public discourses regarding ticklish
issues, we need to see to it that we are most aware of a
persona-non-grata that is called pride. We should keep it
at bay,
exerting appropriate effort to resist its many strong
impulses and
urges.
Pride always
spoils dialogue. It feeds on our
self-interest to the point of making us deaf and blind to
the points,
let alone, the valid points, of the others. It usually
sources its
strength more from feelings than from reason, more from
our own
estimation of things than from faith that gives us the
full picture of
things and leads us to the common good.
Besides, pride
usually has bad manners and employs bad
language. It always tries to dominate the conversation,
using bullying
tactics. It is more interested in scoring more points
than in
earnestly looking for what is true and fair. Its logic
clearly follows
the path of selfishness. Charity is a complete stranger
in pride.
Suffering and humiliations play no positive role in
pride.
When one, for
example, is accused falsely of something,
pride would lead him to react very badly, and even
violently. He
cannot stand being misjudged and mistreated. His
pride-stained sense
of justice would immediately give a knee-jerk response
along the lines
of the tooth-for-a-tooth law of the wild.
Pride leads one
to see things superficially. There is no
depth in its considerations. It gets entangled in the
externals and in
the appearances. Besides, it usually assumes a rigid
attitude, unable
to be flexible and to adapt to different circumstances.
It makes a
person one-track-minded. A proud person is always
closed-minded.
Let’s remember
what Christ said about new wine in new
wineskins. It is a lesson about the need to adapt to
different
situations without forgetting that we have to put wine
into wineskins,
that is, without losing focus on what is essential and of
absolute
value. (cfr Lk 5,33-39) There are things that need to
change and
things that have to remain unchanged. These days there is
a need to
know which is which.
Pride is
notorious for its highly divisive effects. When
pride dominates the discussion, it is possible that both
parties can
also be both wrong, missing the real point. They can
dirty and destroy
each other with no constructive result in the end.
We have to be
extremely conscious of the workings of pride
in us, because it is so embedded in our systems that we
often would
not know we are being victimized by it. A saint once said
that pride
is so strongly incorporated in our life that it would
only disappear
twenty four hours after our death.
The antidote to
pride is, of course, the virtue of
humility. In the context of our discussions, humility is
lived when
one is strongly motivated to find truth under God’s
guidance. The
search for what is true and fair in our discourses cannot
and should
not simply be guided by our own research and reasoning.
Allowing God to
guide us, always asking for the light of
the Holy Spirit, will help us to find truth and fairness
in charity.
With God, we would know how to react to any situation in
the course of
our dialogues, whether things go well or not. We would
follow closely
the example of Christ who is “the way, the truth and the
life.”
With Christ,
our motives will always be pure, and our ways
prudent. With Christ, we would know how to react properly
to anything
in the course of our exchanges. We would be willing to
suffer, and
even to die, for the truth. The negative things that we
can experience
in our dialogues would not dampen our spirit, nor the
positive things
spoil us.
This kind of
humility should be earnestly pursued and
developed to prevent pride from spoiling our discussions
of any issue.
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