GIVEN some raging political issues gripping the nation
today, many
people are trying to figure out the proper relationship between the
demands of justice and the gratuity of mercy.
Everyone presumes, rightly, that justice and mercy should go
together. There is no mercy without justice, nor justice without
mercy. Many saints, popes, brilliant people, etc., through the ages
have enunciated that.
We just have to remind ourselves that this ideal of mercy and justice
being together and mutually affecting each other is precisely an ideal
that we all the time should try to approximate.
But we should never forget that our approximation can never be
perfect as to be permanent and applicable at all times and in all
cases and situations. A psalm reminds us of this: “Do not bring your
servant into judgment, for no one living is just before you.” (Ps
143,2)
And that’s simply because there are many things on which we base our
sense of justice and mercy that we do not know with finality. Our
knowledge of things will always be perfectible. We are actually
surrounded by an ocean of mysteries, for man himself, despite the many
things we know about him, is a great mystery.
St. Augustine voiced out this truth when he said: “Don’t you believe
that there is in man a deep so profound as to be hidden even to him in
whom it is?” He also said: “Who can map out the various forces at play
in one’s soul? Man is a great depth, O Lord. The hairs of his head are
easier by far to count than his feeling, the movements of his heart.”
Of course, this obvious truth is no excuse not to try our best to
articulate in some legal system and rule of law the relationship
between justice and mercy. But neither should we exaggerate such
effort as to forget that we have to contend precisely with an ocean of
mysteries. Whatever decision, resolution, conclusion we make in any
given case should defer to this truth.
What can guide us properly in this common predicament of ours is to
look at the example of Christ. This and no other should be the source
of our light, not some ideology, philosophy or theology which in the
end should also be inspired by the example of Christ, if they are to
be a helpful guide, since Christ is “the way, the truth and the life”
for us. In him alone is justice and mercy fused to perfection, never
our own systems.
And what do we see in Christ? Well, he taught us who we are, how we
are supposed to be, to speak, to act, what commandments and rules we
ought to follow, etc. In the end, he offered his life on the cross.
This last he did given the complicated situation man, whom he came to
save, was and continues to be in.
Thus, the worst injustice was committed. The killing of Christ who is
God made man. There can be no worse injustice and evil than this. And
yet that most horrible injustice occasioned the best act of mercy—our
own salvation, our own reconciliation with our own Creator and Father.
It’s very clear that while we can articulate as best as possible the
relation between justice and mercy, in the end we need to follow
Christ’s mercy that somehow resolves all the imperfections of our
human justice systems.
We have to understand that Christian and divine mercy far outruns our
human justice. It is what purifies, heals and elevates our human
justice. And we can have this Christian and divine mercy ourselves if
we follow also what Christ said: “If anyone wants to follow me, let
him deny himself, carry the cross and follow me.”
Forcing our own ideas and systems of justice as the absolute rule is
like making ourselves our own God. This is where self-righteousness
enters, victimizing those who believe they are absolutely right with
their ideas of justice and mercy, with no reference to the mystery
involved and the suffering that goes with it.
As one familiar with the work of lawyers, I know that there are many
loopholes in our legal systems that can be taken advantage of to favor
their clients. All this can be within the ethical. But definitely, we
can see that our systems are far from perfect, and that in the end we
just have to go to God to get both the perfect justice and mercy.
In the meantime, let's be sport in our game of life.
people are trying to figure out the proper relationship between the
demands of justice and the gratuity of mercy.
Everyone presumes, rightly, that justice and mercy should go
together. There is no mercy without justice, nor justice without
mercy. Many saints, popes, brilliant people, etc., through the ages
have enunciated that.
We just have to remind ourselves that this ideal of mercy and justice
being together and mutually affecting each other is precisely an ideal
that we all the time should try to approximate.
But we should never forget that our approximation can never be
perfect as to be permanent and applicable at all times and in all
cases and situations. A psalm reminds us of this: “Do not bring your
servant into judgment, for no one living is just before you.” (Ps
143,2)
And that’s simply because there are many things on which we base our
sense of justice and mercy that we do not know with finality. Our
knowledge of things will always be perfectible. We are actually
surrounded by an ocean of mysteries, for man himself, despite the many
things we know about him, is a great mystery.
St. Augustine voiced out this truth when he said: “Don’t you believe
that there is in man a deep so profound as to be hidden even to him in
whom it is?” He also said: “Who can map out the various forces at play
in one’s soul? Man is a great depth, O Lord. The hairs of his head are
easier by far to count than his feeling, the movements of his heart.”
Of course, this obvious truth is no excuse not to try our best to
articulate in some legal system and rule of law the relationship
between justice and mercy. But neither should we exaggerate such
effort as to forget that we have to contend precisely with an ocean of
mysteries. Whatever decision, resolution, conclusion we make in any
given case should defer to this truth.
What can guide us properly in this common predicament of ours is to
look at the example of Christ. This and no other should be the source
of our light, not some ideology, philosophy or theology which in the
end should also be inspired by the example of Christ, if they are to
be a helpful guide, since Christ is “the way, the truth and the life”
for us. In him alone is justice and mercy fused to perfection, never
our own systems.
And what do we see in Christ? Well, he taught us who we are, how we
are supposed to be, to speak, to act, what commandments and rules we
ought to follow, etc. In the end, he offered his life on the cross.
This last he did given the complicated situation man, whom he came to
save, was and continues to be in.
Thus, the worst injustice was committed. The killing of Christ who is
God made man. There can be no worse injustice and evil than this. And
yet that most horrible injustice occasioned the best act of mercy—our
own salvation, our own reconciliation with our own Creator and Father.
It’s very clear that while we can articulate as best as possible the
relation between justice and mercy, in the end we need to follow
Christ’s mercy that somehow resolves all the imperfections of our
human justice systems.
We have to understand that Christian and divine mercy far outruns our
human justice. It is what purifies, heals and elevates our human
justice. And we can have this Christian and divine mercy ourselves if
we follow also what Christ said: “If anyone wants to follow me, let
him deny himself, carry the cross and follow me.”
Forcing our own ideas and systems of justice as the absolute rule is
like making ourselves our own God. This is where self-righteousness
enters, victimizing those who believe they are absolutely right with
their ideas of justice and mercy, with no reference to the mystery
involved and the suffering that goes with it.
As one familiar with the work of lawyers, I know that there are many
loopholes in our legal systems that can be taken advantage of to favor
their clients. All this can be within the ethical. But definitely, we
can see that our systems are far from perfect, and that in the end we
just have to go to God to get both the perfect justice and mercy.
In the meantime, let's be sport in our game of life.
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