Developing an operative faith

WE should be concerned about this matter. Our faith should

not remain only in the theoretical, intellectual level. It has to be a

functioning one, giving shape and direction in our thoughts and

intentions, our words and deeds. In fact, it should shape our whole

life.

  

            The ideal is that we feel it immediately. Indeed, it

should be like an instinct such that whatever we think, say or do, or

whenever we have to react to something, it is our faith that should

guide us.

  

            We have to understand that it is our faith that gives us

the global picture of things, since it is God’s gift to us, a

gratuitous sharing of what God knows about himself and about the whole

of creation. It is meant for our own good, for us to live out our true

dignity as children of God.

  

            It is a kind of knowledge that will lead us to our eternal

life. It will make us relate everything in our earthly life, both the

good and the bad, to this ultimate goal in life which is to be in

heaven with God, a state that is supernatural. But it is a divine gift

that we need to take care of. It is like a seed that has to grow until

it becomes a big tree and bears fruit.

  

            For this, we really need to have a living contact with

Christ who is the fullness of God’s revelation to us. He is the

substance, the content and the spirit of our faith. So, the first

thing that we have to do is to look for him always in whatever thing

we are thinking, saying or doing.

  

            We need to check our attitudes and dispositions. Do we

really look for him, in the manner spelled out by Christ himself, that

is, with constancy and determination? Christ said: “Ask, and it shall

be given you. Seek, and you shall find. Knock, and it shall be opened

unto you.” (Mt 7,7)

   

            What obviously would help is the habit of reading and

meditating on the gospel, at least for a few minutes everyday. In that

way, we get to know Christ better, and to familiarize ourselves with

his words, deeds and reactions to the different situations he

encountered. Let’s remember that since he is “the way, the truth and

the life,” everything in him will always be a guide to us.

  

            Besides, Christ himself wants to identify himself

completely with us by becoming and offering the “Bread of Life” to us.

Do we realize that we have to avail ourselves of the Holy Eucharist as

the prime source of our duty to identify ourselves also with him, he

who is actually the pattern of our humanity and the savior of our

damaged humanity?

   

            We have to realize more deeply that Christ and each of us

are supposed to be one. Our radical identity is actually that of

Christ, before we assume other qualifications and descriptions of our

identity. And as such, our mission and purpose of life cannot be any

other than that of Christ.

  

            We have to realize that the ideal bearing and outlook we

ought to have is something spiritual and supernatural. We have to be

wary of getting stuck in the level of our senses and emotions, in the

level of our physical and material world, or in the level of our

intellectual world, of our sciences, ideologies and technologies that

are not yet inspired by faith.

   

            We have to make many acts of faith during the day, so that

our faith would really become operative. We should devise some plan to

accommodate the requirements in developing a living faith. Our

lifestyle should be eminently marked by our faith.