From knowing to believing

WE somehow can get that idea of how we can shift from simply knowing to what is more important, which is to believe, after considering that gospel episode about Christ meeting two men possessed by devils. (cfr. Mt 8,28-34) The devils, upon meeting Christ, said: “What have we to do with thee, Jesus Son of God? Are thou come hither to torment us before the time?” To be sure, the devils knew who Christ was, and yet they could not bring themselves to believe in him. In fact, all they do is to disobey and go against God. This is where we are reminded that we should not remain only in the level of knowing God. Of course, we have to know God as much as we can. In this regard, we cannot overemphasize the need to study as deeply and thoroughly as possible all that we can know about him. But we have to see to it that we truly believe in God, giving our all to him, and not only our intelligence. While we have to know God as much as we can, we have to see to it that our knowledge filters down to our whole being to such an extent that we truly give our whole selves to him. That’s what believing is. We go from knowing to believing to loving and to serving. When we believe we turn knowledge into life itself. And we also have to consider that in believing, while it depends on our human understanding about God and things in general, it actually depends first of all on that supernatural gift of faith which God himself gives us, especially through the sacraments. We should continually ask for this grace, nourish it by constant acts of faith, and let it bloom into deeds. We have to always remember that given the fact that we are not meant to remain only in the natural level, relying simply on our human powers, but rather are meant to enter and share the supernatural life of God since we are his image and likeness, we have to be clear that we have to be guided by faith rather than simply by our own reasoning and our other human ways of knowing. Faith is God sharing his knowledge with us. It is how we begin to share the life of God. And he gives it to us very willingly. It just depends on us on whether we receive it or not, and to respond to it or not. Faith contains truths that go beyond the natural realities of our life. Thus, it has supernatural truths or mysteries which we have to learn to feel at home with. This means we have to learn not to stick to our natural reasoning alone, but to go beyond it. To be sure, faith does not supplant our reasoning or intelligence. Rather, it makes full use of it, although its scope is far wider and deeper than what our intelligence can fully know and understand. As the Catechism puts it, faith is first of all a gratuitous gift of God, it is grace. But it also requires the correspondence of our intelligence. It is also a human act. It asks us to do our best to understand it as much as we can. It seeks understanding. We have to remember that since the reality that governs us transcends the natural order, our human faculty of intelligence and reasoning just cannot depend on the data provided by our senses and our own understanding of things.

Staying calm amid life’s storms

THAT’S what we can learn from that gospel episode about Christ’s disciples caught in a storm while in the middle of the sea. (cfr. Mt 8,23-27) They, at first, were gripped with fear, a very understandable reaction. 

 And when they noticed Christ simply sleeping in the boat, they woke him up, expressing their fear. That’s when Christ simply stood up and calmed the turbulent sea, leaving them greatly astonished. But Christ faulted them for their lack of faith. 

 Yes, we too can easily be frozen in fear when we encounter the different forms of life’s storms. But like Our Lord’s disciples, we should just go immediately to him and ask for his help. And to be sure, he will always be there to help, but maybe in ways that may escape our understanding. In this, we should not be surprised and start to loosen our faith in God’s powerful and wise ways. 

 There’s really no reason to be too worried and anxious when we encounter some difficulty in our life. In fact, we have every reason to be confident and at peace, focused on what we are supposed to do. And that’s because we are always in God’s hands. 

 Whatever situation we may be in, we can be sure that God will always provide for what is truly needed by us, and it may not be what we want. We just have to trust him completely for he knows better than we do, and what we want may not be what we need. It may not even be what is good for us. 

 God always knows what to do in any situation we may find ourselves in. He may allow some evil to come to us, an evil that can do us no harm unless we let it, but God knows how to draw good from evil. 

 Ours is simply to trust God completely, and out of that trust, we should always feel confident and courageous to do what we are supposed to do. We should not waste our time lamenting and feeling like a victim, or wallowing in doubts, passivity and self-pity. 

 We have to remove ourselves from that state mentioned by St. Paul in his Letter to the Ephesians: “children tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles.” (4,14) We have to keep going. There are a lot of things to do. 

 Yes, there will always be challenges, problems, difficulties that humanly speaking may be impossible for us to tackle. But as long as we have trust in God, we can sincerely echo St. Paul’s words: “I can do all things in him who strengthens me.” (Phil 4,13) These words have been verified to be true in the lives of all the saints, especially the martyrs. 

 It’s important that we be confident and at peace always, because that would put us in the proper condition to do the things we are supposed to do. It will make us bold and courageous, fruitful and productive. 

 It is a confidence that is not presumptuous. It goes together with prudence, discretion and tact. It is meek and humble, not pompous, arrogant and vain. It reassures and inspires people. It would make us credible in our witnessing to Christ’s saving message. 

 It is a confidence that is both in heaven and on earth. It happily blends eternity and time. It is not simply theoretical. It is also realistic and practical.

From human weakness to greatness

THAT’S what can come to mind as we celebrate the Solemnity of St. Peter and Paul on June 29. They were men with their share of human weaknesses and imperfections and yet they became the pillars and foundational columns of the Church. 

 We all know how St. Peter was. He denied Christ three times. He received from Christ that most severe and corrective rebuke, “Get behind me, Satan” (Mt 16,23) when he tried to prevent Christ from fulfilling his redemptive mission of offering his life on the cross. 

 St. Paul was hardly any different. Before his conversion, he aggressively attacked the early Christians. And even after conversion, he continued to be hounded by his weaknesses that at one point, to prevent him from being conceited, he was given a “thorn in the flesh.” (cfr. 2 Cor 12,7) 

 But what made them great was their faith in Christ and in the power of grace that always triumphs whatever human frailty they had. St. Paul articulated this when he said: “Where sin abounded, grace abounded much more.” (Rom 5,20) 

 The lesson to learn here is for us to know how to convert our weaknesses into the occasion to grow in strength. And the secret is to assume the identity of Christ and his attitude toward all forms of human weaknesses and limitations. He himself assumed our human weaknesses even to the extent of making himself like sin without committing sin, if only to save us from our fatal predicament. (cfr. 2 Cor 5,21) 

 If we would just open ourselves to the possibility of taking that leap of faith to become like Christ who gives us all the means to be so, what may appear to us as an impossibility due to our weakness and limitations can become possible. 

 We should make St. Paul’s words, “For when I am weak, then I am strong,” (2 Cor 12,10) also as our own, and feel reassured and consoled every time we are hounded and burdened by all sorts of difficulties and troubles, including when we are tempted and fall into sin. 

 We have to know what exactly St. Paul meant by those words. What we can readily see is that he made all these predicaments a reason for him to go to Christ, to identify himself more closely with Christ who went all the way to making himself like sin without committing sin just to save us. (cfr. 2 Cor 5,21) 

 We have to learn how to react to all these negative and evil elements in our life from the point of view of our Christian faith, and never just from our own estimation of things that would often lead us to be scandalized, to feel bad and discouraged, and to run away from the one who can resolve everything for us, including those problems we cannot anymore resolve. 

 Our faith in God can still work and function even if we are down spiritually and morally, because it is, first of all, a gift from God who will always give it to us irrespective of how we have been behaving. We should just try our best to receive it and to correspond to it as best that we can. 

 We need to trust in God’s providence and mercy. We have to learn to live a spirit of abandonment in the hands of God. Yes, if we have faith in God, in his wisdom and mercy, in his unfailing love for us, we know that everything will always work out for the good. (cfr. Rom 8,28) Our weaknesses can be the gateway for our greatness, the greatness of the children of God!