The breath in Pentecost

THE gospel of the Mass on the Solemnity of Pentecost reminds us of that part where Christ breathed on the apostles and gave them the breath of God in a way that was new and was greater than the breath God gave Adam during the Creation. 

 “Peace be to you,” Christ told the apostles. ‘As the Father has sent me, I also send you.’ When he said this, he breathed on them, and he said to them: ‘Receive the Holy Spirit. Whose sins you shall forgive, they are forgiven; and whose sins you shall retain, they are retained.’” (Jn 20,21-23) 

 This breath in Pentecost signifies the Holy Spirit, making us have the very life of God. It surpasses the breath in Creation that simply makes us a living being that came from dust. In other words, the breath in Creation gives us a biological and rational life, while the breath in Pentecost gives us sanctifying grace, making us adopted children of God. 

 We have to feel very much at home with this very wonderful reality and start to correspond to it as we ought. We have to go beyond our earthly dimensions and enter into the more fascinating world of the spiritual and the supernatural life of God and with God. 

 This does not mean that we escape from our earthly reality to be in the spiritual and supernatural reality. No. It means that while deeply immersed in our mundane conditions, we also have to learn to go beyond them to be with God. This is what the word ‘transcendence’ means. 

 To be sure, we are enabled to do that, because of our intelligence and will. These are powerful faculties that would enable us to know and to love, and eventually to enter in the lives of others and ultimately to be with God. 

 But more importantly, we are always given the grace so that our capacity to be with God is actualized. It’s not enough that we are enabled to know and love God. That potency has to be put into act with the grace of God who gives it to us in abundance. 

 We have to do our part, of course. And the first thing to do is to be aware that there is such a reality as developing a life in the Spirit, and from there start cultivating the proper attitudes, skills and virtues. 

 This may look like a daunting, overwhelming task, but it can always be done. Sure, there will be difficult, awkward moments, but those usually happen in the beginning of the learning curve. As long as we persist, time will come when living in intimate relationship with the Spirit becomes second nature to us. 

 We need to spread this Good News more widely, because many of us are still completely ignorant of it. And of those who may already know about it, a lot of confusion, doubts and misunderstanding abound. 

 So more than spreading the Good News, we need a lot of teachers and models who can clearly show how this life in the Spirit can be achieved. Let’s hope that we can count on many people, especially those who are already active in the Church, to serve as teachers and models for this purpose. 

 Of special interest in this regard is the crucial role of parents. They should be the first teachers and models of their children in living the life in the Spirit. That’s why, parents should do their best to be very consistent to their faith, because the most important duty they have toward their children is to make their offsprings children of God, living the life in the Spirit!

Always be prepared for the worst scenario

WE can somehow draw this conclusion after reading that gospel episode where Christ asked Peter three times whether he, Peter, truly loved Christ. (cfr. Jn 21,15-19) After Peter assured Christ that he indeed loved Christ, Christ proceeded to describe the manner of death that Peter would have later on. 

 Indeed, if we truly would identify ourselves with Christ as we should, we should also expect this kind of tragic death for us. It’s not a condemnation but rather an invitation to share the kind of love that God in Christ has for all of us. 

 We have to understand that suffering and death would be the greatest manifestation of love we can have for God and for everybody else as articulated earlier when Christ said: “Greater love has no one than this: to lay down one’s life for one’s friends.” (Jn 15,13) 

 The concrete way of dying may not be like that of Christ nor of Peter, tragic and very bloody. But we should try to develop that kind of attitude towards our death and be prepared for it. 

 We know that there will be a lot of suffering, trials, challenges, and all kinds of negativities which are an effect not of God’s will and designs but rather of man’s weakness, limitations and even malice. We should learn how to handle these situations by following the example of Christ, if not by identifying and uniting ourselves as intimately as possible with Christ. 

 If we are truly with Christ, we would know how to take maximum advantage even of our difficulties, problems and all the other negative things that can take place in our life here on earth. These negative things are unavoidable, in fact. We should know how to handle them properly. But it would be a pity if we fail to see the great potentials they have in generating more and greater good. 

 We should always remember that God takes care of everything. And even from evil, he would know how to derive some good. With him, everything, including our failures and sins, would always work for the good. His wisdom, his omnipotence, his mercy, etc. would take care of all that. 

 The crucial thing to do is to be with God, which definitely will require some discipline from us. And so, even if especially at the beginning, we would find it hard, if not almost impossible to be with God, we just have to do what we can to achieve that ideal condition for us. In time, and with faith and our unrelenting effort, to be with God is not only achievable, but something that can become a stable state of life for us. Again, let’s remember that we are actually meant for that state of life. 

 We can be sure that on the part of God, everything is made available, so that whatever difficulty and problem we can have in this life, we would know how to leverage them to our real and lasting advantage, and not just some false and passing advantage. 

 So, we just have to be ready for the worst scenario in our life and know not only how to deal with our predicaments but also how to derive something good from them. In these instances of the hard predicaments, for example, when we seem to be at a loss as to what to do, we should just see at what God does, after we have done all things possible to solve our problems.

The sorrow of love

THAT’S when whatever causes us pain, suffering and sorrow is referred and united to the saving passion, death and resurrection of Christ. That sorrow, though always with some bitterness, would also assume the flavor of sweetness, something that is not only bearable but also lovable. It’s a sorrow that is lived in love, enabling us to be willing to suffer out of love. 

 We therefore have to learn how to handle our sorrows well, since in the first place they are unavoidable in our life. We have to develop first of all the proper attitude and the corresponding skills so that our sorrows would not just be purely negative elements in our life. They, in fact, can and should become sources and occasions of many good things. 

 For this to happen, the first thing to do is to develop a spiritual attitude and supernatural outlook in life, based on our faith in God that has to grow stronger everyday. That faith, of course, would give rise to hope and charity that would put meaning and sweetness to whatever pain, suffering and sorrow we can experience in this life. 

 Taking care of the spiritual and supernatural aspects of our life enables us to imitate Christ in being patient and willing to go through all the sacrifices we can meet in our earthly life. It's a patience that is also founded on the truth that all our sorrows and sufferings in life always have some redemptive meaning. 

 Our main problem in this issue of our earthly suffering and sorrow is that our attitude towards this unavoidable element in our life is taken out of its fundamental context of faith and religion. We just look at it in a purely human and natural way. We just look for the human and natural causes as well as for their human and natural solutions or remedies. 

 If we follow the wisdom of our Christian faith, we for sure would lose the fear of suffering and sorrow. In fact, the contrary would take place—we would look for occasions when we can suffer and experience sorrow. 

 If we believe in Christ and follow what he has taught and shown us, we will realize that there is nothing to be afraid of suffering and death, and all the other negative things that can mark our life. 

  He bore them himself and converted them into our way for our own salvation. Yes, even death which is the ultimate evil that can befall on us, an evil that is humanly insoluble. With Christ’s death, the curse of death has been removed. “Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?” St. Paul said. (1 Cor 15,54-55) 

 So, we just have to be sport and cool about the whole reality of suffering and death. What we need to do is to follow Christ in his attitude toward them. For Christ, embracing suffering and ultimately death, is the expression of his greatest love for us. We have to enter into the dynamic of this divine logic and wisdom so we can lose that fear of suffering and death and instead, convert them into expressions of love. 

 Thus, we have to understand this very well. Unless we love the cross, we can never say that we are loving enough. Of course, we have to qualify that assertion. It’s when we love the cross the way God wills it—the way Christ loves it—that we can really say that we are loving as we should, or loving with the fullness of love. This is when we can experience the sorrow of love.