Decrease so love can increase

ON the Solemnity of the Nativity of St. John the Baptist, celebrated on June 24, we are reminded of his very inspiring example on how to prepare our heart so that divine love can enter. 

 He clearly shows us that we just cannot jump straight to divine love without going through the process of repentance. That was the main mission he pursued as the forerunner of our Redeemer. He preached repentance and baptized the people, showing them how to welcome Christ by making sacrifices and overcoming the tendency to hypocrisy and inconsistency. 

 In short, he is asking us for a real conversion, a proper preparation for the coming of Christ into our lives. He modelled this kind of conversion by showing how love is never self-referential. That is why he said, “He must increase; I must decrease.” (Jn 3,30) That’s what happens when human love is divinized—it stops being about us. 

 We should do our best to follow the example of St. John the Baptist. Especially for us priests, we should be wary of becoming a demagogue, shouting and scolding from the pulpit. That’s because we as a true precursor of Christ would always preach in a humble manner, always pointing to Christ, and never drawing attention to ourselves. We should make Christ, not ourselves, known, appreciated and loved. 

 If we really want to be truly Christian, we need to appreciate more deeply the role of St. John the Baptist in the whole economy of salvation. He was the one who prepared the people for the coming of Christ, the one who pointed to Christ, the lamb of God who would take away the sins of the world, to the people. Somehow, we have a duty to follow the example of this saint in preparing people for the coming of Christ. 

 We know all too well that like St. John the Baptist whose call for repentance as preparation for the coming of the Redeemer was a lonely cry in the desert, we too can be like the voice of God today as well as that of the Church or of any spiritual and moral Christian teaching that has become a voice of one crying in the wilderness. 

 Present circumstances in the world point to a growing deafness and insensibility to the truths of faith and morals. The prologue of St. John’s gospel already captures this phenomenon: “He came unto his own, and his own received him not.” (1,11) 

 We cannot deny that there is a lot of ignorance, confusion and indifference to the things of God these days. The life of piety seems to be waning in many parts of our country, let alone, the whole world. Many people are hardly praying, and the practice of devotion seems to be facing extinction. 

 Just the same, we should not forget that regardless of what may appear to be a deep-seated culture of irreligion these days, every man continues in the deepest part of his heart to yearn for God. What the Catechism says about this is always relevant: 

 “The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. Only in God will he find the truth and happiness he never stops searching for.” (CCC 27) 

 Yes, God himself will always draw us to himself in ways that can be very mysterious. And we, on our part, should try our best to discern the directing ways of God. This is where everyone has to do his part in preparing himself to see and follow God’s ways.

Human love made divine

WE are meant for loving. That’s why we have intelligence and will, both encapsulated in our heart. That’s why Christ once said, insofar as the intelligence is related to the heart, “Out of the heart come evil thoughts.” (Mt 15,19) And insofar as the will is also in the heart, King David said, “Set your heart to seek the Lord.” (1Chr 22,19) 

 We need to see to it that our intelligence and will, our mind and heart and, in fact, all our other faculties—our emotions and passions, our memory and imagination, etc.—should be made to learn how to love properly. They should not just be used to pursue purely personal, i.e., egoistic, and temporal goals. 

 They should learn to have the true love which can only be a living participation and channeling of the very love which is the essence of God and is meant also to be the essence of our humanity, since we are God’s image and likeness. Thus, human and natural love, which is always wounded, should be elevated to the supernatural order, to partake of the divine love that is also meant for us. 

 We need to elevate and purify our human love to make it divine. This is done when our love is animated not simply by our human powers alone, but by the grace of God. With God’s grace, which is always made available to us, our intellect and will, i.e., our heart, and all our other human faculties, get healed. As a result, we would never say enough in our self-giving. 

 We would always be thinking of others, avoiding the tendency to simply think of our own selves, our own interests. We would always take the initiative to surrender our whole heart to God and to everybody else. 

 When our love is made divine, it will have a universal scope. It can prefer to suffer and die for the truth. It covers everyone, including our enemies, the unlovable, the sinners. It is given without measure, without limits, giving the impression of some kind of madness. And even when unreciprocated, our heart would just go on loving. 

 Human love becomes divine when we let God take our heart and make it beat with his charity. Then we just would not stop judging others. We would start working for human redemption, in vital cooperation with Christ’s continuing mission of saving man. 

 For this, we have to expand our heart to make it more universal, as well as broaden our mind so we can understand things more deeply and extensively. Let’s examine ourselves more thoroughly so as to be more aware of our biases and preferences that can get in the way of our effort to adapt and our pursuit for a more universal love and compassion. 

 We have to learn how to go through the process of changing, improving and growing in our spiritual life. This can be painful and tedious, but it is always worthwhile. Not only that. It is necessary, if we have to be realistic. 

 This universal love should not be exclusively associated with the sweet and tender moments of pity, sympathy and empathy. It demands sacrifice and self-denial which we should be willing to give. 

 Our challenging times are actually a call for us to identify ourselves more closely with Christ so we can love everyone the way Christ loved all of us and continues to do so.

The off-ramp for judgmentalism

CHRIST tells us where we can find that exit from our strong tendency to be judgmental. “Judge not, that you may not be judged, for with what judgment you judge, you shall be judged, and with what measure you mete, it shall be measured to you again.” (Mt 7,1-2) 

 How should we understand these words? Are we not to make any judgment all? That’s impossible, since the first step for us to know something is to make a judgment. So, how should we understand these words? 

 We definitely are meant to judge, but to judge fairly. That point is implied when Christ said, “For with what judgment you judge, you shall be judged. And with what measure you mete, it shall be measured to you again.” 

 In fact, in the gospel of St. John, we hear Christ saying: “Judge not according to the appearance, but judge just judgment.” (7,24) It’s clear that we have to be most careful in our judgments. We cannot be reckless about them, judging persons and things on the basis of instincts or feelings alone, or on some opinions, personal preferences, social trends, and even sophisticated theories and ideologies. 

 Given our wounded condition here on earth, we know that we always carry with us certain biases and prejudices, and our judgments somehow are colored by them. We can have our first impressions that definitely bear these biases and prejudices, but we should make the effort to purify them. 

 We have to judge with Christ himself, and now in the Holy Spirit. With respect to this point, St. Paul had this to say: “He that is spiritual judges all things, yet he himself is judged of no man.” (1 Cor 2,15) It is not pride to aspire to that ideal of being so spiritual to be able to judge all things. 

 Only in this way can we become persons of sound judgment. It’s an ideal whose importance, relevance and urgency are increasing these days, given the complicating conditions we are getting into. 

 That’s actually an understatement. We know that to be a prudent man or a person of sound judgment is essential to us, considering our nature and dignity, plus the growing scope of the responsibilities we are acquiring nowadays. 

 Not only do we have to contend with the multiplying pressures and conditionings on our personal, family and professional life. Not only do we have to grapple with the confusing ramifications of our social, economic and political life, sorting them out as best that we could. 

 With escalating insistence, we need to learn how to integrate the material with the spiritual dimension of our life, the here and now with the eternal and supernatural destiny meant for us. 

 We have to know how to live by faith, hope and charity, the essence of our supernatural life with God, in the middle of our daily activities and concerns, and in the pursuit of our temporal affairs, be it in business, politics, education, culture, sports, etc. 

 This necessity demands of us to be nothing less than persons of sound judgment. We have to overcome our tendency to be guided mainly by instincts, emotions, moods, fashions, and some sophisticated philosophies and ideologies that, while offering many good elements, actually lead us away from our proper end. 

 Let’s never dare to emit judgments that are mere products of our own making. We have to make them always in the presence of God and motivated by nothing other than love for God and for everybody else. We have to continually check on the rectitude of our intention, and the correctness and timeliness of our words and deeds.