Tuesday, October 20, 2026

Digitally vigilant but spiritually lax

ONE of the biggest illusions of modern life is that everything important comes with a notification. Meetings appear on calendars. Flights send reminders. Bills trigger alerts. Even birthdays pop up automatically. We have become so dependent on warnings that we assume life itself will always give us advance notice. Jesus says otherwise. 

 In Luke 12:35-38, he paints a vivid picture: servants dressed for work, lamps burning, eyes fixed on the door, waiting for their master to return from a wedding feast. They do not know the hour. They simply remain ready. And then comes the astonishing promise. When the master finds them awake and faithful, he himself will seat them at table and serve them. 

 That reversal changes everything. The Lord whom we serve delights in serving those who have remained loyal to him. Divine authority is expressed not in domination but in self-giving love. The reward for fidelity is not merely admission into heaven but intimate communion with the One who came "not to be served but to serve." 

 Readiness, therefore, is not anxiety. It is love that refuses to fall asleep. Too many people imagine holiness as preparing for death at the last minute, as though eternity could be handled like cramming for an examination. The Gospel rejects that mentality. Readiness is not a final sprint but a daily way of living. Every ordinary task becomes part of our preparation to meet Christ. 

 That is why the Lord speaks of lamps. A lamp that is never refilled eventually burns out. So does the Christian who neglects prayer, the sacraments, acts of charity, and the constant struggle against selfishness. Faith cannot survive on yesterday's oil. 

 This warning lands squarely in today's culture. We stay awake until two in the morning binge-watching an entire television series, yet struggle to give God ten quiet minutes in prayer. 

 We instantly respond to every notification on our phones but repeatedly ignore the gentle promptings of conscience.  We anxiously refresh stock prices, sports scores, and social media feeds while forgetting to examine whether our own soul is growing closer to God. 

 Our gadgets are fully charged. Our spirits often run on one percent battery. Even in the Philippines, where religious devotion remains strong, the temptation is real. Churches fill during major feasts and Holy Week, yet honesty in business, integrity in public office, and charity in everyday relationships often lag behind. Public expressions of faith mean little if the lamp of daily conversion has quietly gone out. 

 The Gospel calls for consistency. The Christian does not wear discipleship like formal clothes reserved for Sundays or fiestas. Readiness is woven into every decision, every conversation, every responsibility. We remain alert because every moment offers another opportunity to love God and our neighbor. 

 There is another surprise in Christ's words. The servants are waiting, but the master is actually looking for them. Heaven is not indifferent to our struggle. God eagerly seeks hearts that remain faithful amid distractions, temptations, disappointments, and delays. He never overlooks hidden acts of goodness that the world ignores. 

 The happiest people, then, are not those who have everything under control but those who are always available to God. Their schedules may be interrupted, their plans may change, and their future may be uncertain, but their hearts remain prepared. 

 Life gives no final reminder before eternity arrives. Christ does not ask us to predict when he will come. Let’s just keep the lamp burning. Keep the heart awake. One day the door will open, and the Master we have long awaited will surprise us with the greatest joy of all—he will invite us to his table and serve us with the everlasting love that never sleeps.

Monday, October 19, 2026

Guarding our heart against greed

THE man in Luke 12:13-21 (Gospel of Monday, 29th Week, Ordinary Time) must have thought he had found the perfect financial planner. He interrupted Jesus in the middle of a serious teaching and said, in effect, "Lord, tell my brother to divide the inheritance with me." 

 Perhaps he expected Christ to serve as a lawyer, judge, or mediator. Instead, Christ diagnosed something far deeper than a property dispute. He exposed a heart quietly infected by greed. 

 Then comes the unforgettable parable. A rich farmer harvests a bumper crop and immediately faces what many today would call a "first-world problem." His barns are too small. 

 So, he draws up an ambitious expansion project. Demolish the old warehouses. Build larger ones. Store everything. Then retire early with the famous slogan: "Eat, drink, and be merry." 

 He sounds remarkably modern. If he lived in today's Philippines, he would probably post drone videos of his new warehouse on social media, upload motivational quotes about "manifesting abundance," and invite followers to enroll in an online course entitled, “How I Retired Before Forty”. The likes would multiply faster than the harvest. 

 God, however, is not impressed by viral success. The divine verdict arrives without warning: "You fool! This very night your life will be demanded of you." The larger barns suddenly become very small. His investments remain behind while he departs empty-handed. 

 The point is not that wealth is evil. Scripture consistently praises honest labor, prudent planning, and responsible stewardship. Material goods are genuine blessings when they serve the good of persons and glorify God. 

 The problem begins when possessions quietly begin possessing their owner. Instead of managing wealth, wealth begins managing him. 

 That danger is subtle because greed rarely introduces itself honestly. It wears respectable clothes. It calls itself financial security, sensible planning, or simply wanting the best for one's family. Those goals are good in themselves. Yet they become distorted when they replace trust in God with trust in bank accounts, investment portfolios, land titles, or business empires. 

 Our culture provides endless examples. Many Filipinos work heroically to support their families, and their sacrifice deserves admiration. Yet alongside this generosity runs another temptation. 

 We sometimes measure success by the size of the house, the latest SUV, designer handbags displayed online, or lavish celebrations financed by loans that may outlive the party itself. We joke that appearances must be maintained even when savings disappear. Sometimes the joke is uncomfortably close to reality. 

 The Gospel reminds us that every blessing carries a mission. What we receive is never meant to stop with us. Wealth is entrusted so that others may also benefit. The richest person is not the one who accumulates the most but the one whose generosity reflects the abundance of God. Charity enlarges the heart far more effectively than bigger barns enlarge storage space. 

 There is another irony worth noticing. The rich man constantly says, "my crops," "my barns," "my grain," "my goods." He speaks to himself but never to God. He has an excellent business plan but no prayer life. He carefully counts sacks of grain but never counts his blessings. He knows market values but forgets eternal values. 

 Christ therefore invites us to become rich in what truly lasts. Faith, honesty, justice, generosity, purity of heart, and love survive the grave. These are investments no economic crisis can erase and no inflation can devalue. 

 Perhaps the safest barn is not the one with the strongest locks but the one with an open door. The grain shared with the hungry reaches heaven before we do. And unlike earthly storage facilities, God's treasury never runs out of space.

Saturday, October 17, 2026

Truth cannot be trapped

THE Gospel reading of the 29th Sunday in Ordinary Time (Mt 22,15-21) presents one of the sharpest confrontations in the Gospel. The enemies of Jesus thought they had finally cornered him. "Is it lawful to pay taxes to Caesar or not?" It looked like a perfect trap. Say yes, and he would appear to side with the foreign oppressor. Say no, and he could be accused of rebellion. Either way, they expected him to lose. 

 But truth cannot be trapped. Jesus asked for the coin. He pointed to the image stamped on it and replied, "Render to Caesar the things that are Caesar's, and to God the things that are God's." That answer reaches far beyond taxes. It cuts straight into the heart of every believer. 

 Yes, governments deserve legitimate respect. Laws that promote order and the common good should be obeyed. Taxes, though often painful, help sustain public services. Citizenship is not optional. Christians are not called to be irresponsible or indifferent members of society. 

 Yet there is a limit. The coin bears Caesar's image, but every human person bears God's image. Money belongs to the economy. Our souls belong to the Lord. Political leaders may govern territories, but they can never own consciences. They may regulate public life, but they cannot dictate what is true, good, or holy. 

 That distinction is urgently needed today. In the Philippines, elections often expose a dangerous confusion. Many become fiercely loyal to politicians while neglecting the demands of the Gospel. Some defend corruption simply because it benefits their preferred camp. Others excuse dishonesty if it advances their political agenda. When politics becomes an idol, Caesar begins occupying the place reserved for God alone. 

 Christ refuses that confusion. He neither rejects civic responsibility nor allows earthly power to become absolute. Faith is not an escape from public life, but neither is politics the highest good. Christians must engage society without surrendering their souls. 

 This also challenges those who compartmentalize life. Some faithfully attend Mass on Sunday but cheat in business on Monday. Others pray devoutly yet spread lies on social media. Still others proudly display religious images while exploiting workers or neglecting their families. They give something to God but keep the rest for themselves. 

 Christ demands much more. If God's image is imprinted on every human heart, then everything we are belongs to him—our minds, talents, ambitions, relationships, decisions, and possessions. We cannot offer God a few religious moments while reserving the rest of life for selfish pursuits. The true tribute God desires is not a coin but a life transformed by love. 

 Ironically, those who questioned Jesus carried the emperor's coin in the very temple while pretending to defend religious purity. Hypocrisy often hides behind impressive appearances. It is easy to criticize society while quietly compromising our own integrity. 

 The Gospel therefore asks a personal question before it asks a political one. Whose image is reflected in my life? Is it the face of worldly ambition, popularity, greed, or fear? Or is it the likeness of God growing clearer through honesty, humility, charity, and fidelity? 

 Every day we render something to someone. We give our attention, our energy, our loyalty, and our love. The real issue is not whether we give, but to whom we ultimately belong. The coin returned to Caesar. Our lives must return to God. That is the only tribute that never loses its value and the only allegiance that lasts forever.