These are words of Christ that clearly tell us where our
real treasure should be. We need to see to it that even as we immerse
ourselves as deeply as possible in our earthly affairs, we do not lose
our sense of heaven and eternity. In fact, the ideal is that as we go
deeper in our temporal affairs, our sense of heaven and eternity
should also become sharper.
This is always possible and doable as long as we are guided
first of all by our faith rather than by our feelings and by our
merely human estimation of things. Let’s always remember that it is
our faith, our Christian faith, that gives the whole picture of our
life—where we come from, where we are supposed to go, the purpose of
our life here on earth, the true value of our mundane concerns, etc.
Let’s be theological in our thinking and reaction to the
things of this world. For that, we of course would need some training.
It should consist of always referring things to God, whatever they may
be—good or bad, a success or a failure, a victory or a defeat, etc. We
need to feel the urge to do so.
This may sound like a fantastic and overwhelming exercise,
but I believe it is something necessary for us to do if we want to
have the proper priorities in life, and thus to be properly guided.
Especially these days when we are bombarded with so many fascinating
things that can confuse us and lead us astray, we should consider this
exercise as indispensable.
Heaven is where our eternal definitive home is. It is where
we see God face to face and share in his very divine life that is
meant for us. As St. John would put it in his first letter, “We know
that when Christ appears, we will be like Him, for we will see Him as
He is.” (3,2) Heaven is our ultimate goal, to which all our other
goals in life have to be oriented and subordinated.
Meditating on heaven might sound like an impossible
exercise, since we have been warned by St. Paul himself that “eye has
not seen, nor ear heard, nor have entered into the heart of man the
things which God has prepared for those who love Him.” (1 Cor 2,9)
But this warning should not stop or discourage us from
meditating on heaven. If at all, the unfathomable mystery that heaven
is, should only prod us to be ever so curious about it. It is not
meant to be a wet blanket, but rather a rouser.
We have to train our mind and heart as well as our feelings
and senses to conform themselves to this truth of our faith. In our
personal prayers and meditations, let us consider from time to time
the reality of heaven and reinforce that primitive yearning we have in
our heart for a life without end, for a happiness that has no limits,
which can only take place in heaven.
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