As we all know, most of his disciples only had some general
and vague idea of who Christ really is. “Some say John the Baptist,
others Elijah, still others Jeremiah or one of the prophets.” It was
Peter who hit it bull’s eye. “You are the Christ, the Son of the
living God.”
We have to be clear about this point. We are meant to assume
the identity of Christ. And that is not a gratuitous, baseless
assertion, much less, a fiction or a fantasy. It is founded on a
fundamental truth of our faith that we have been created by God in his
own image and likeness. We are meant to be conformed to Christ who as
the Son of God is the perfect image God has of his own self.
Since we have been made in the image and likeness of God, we
have to understand that we have been patterned after Christ, the Son
of God who became man to recover us from our state of alienation from
God due to our sin.
So we have been patterned after Christ, and if Christ is
truly alive and is actively intervening in our life lives, we should
ask ourselves if we manage to see him and deal with him today and
always. We know all too well that very often we are good in words
only, but not in deeds, in theory but not in practice. We need to
close the gap.
Let’s remember that Christ himself said: “I am always with
you until the end of time.” (Mt 28,20) If we have faith, these words
should never be considered as mere bluff. They are true and operative.
We have to learn to conform ourselves to that reality and to behave
accordingly.
Christ should not just be a Christ of faith or a Christ of
history, as some theologians have described him. The Christ of faith
and the Christ of history is one and the same person, and he continues
not only to be with us but also to work with us, showing us the way
how to live, how to work, how to decide, how to choose, etc.
We need to be clear about who we really are. Before we
identify ourselves by the name we bear, or by the many other data that
describe our identity, like our gender, our nationality and legal
status, our place and date of birth, our residence, etc., we have to
know that we are first of all creatures of God, raised to be his image
and likeness, children of his, and in spite of our defects and
mistakes, redeemed and continually loved by him.
This is our core identity on which all the other
specifications of our person are based and through which they are all
animated. When we identify ourselves or distinguish ourselves from
everybody else, we should not forget that we are first of all
creatures and children of God.
Our proper relation with God can only take place when we
assume the very identity of Christ!
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