For this, we have to upgrade our defenses by revving up our
love for God and for others, seeing to it that that love is converted
into practical and practicable means, freeing it from being merely
theoretical and intellectual.
If only to have some idea of how to convert our love into
something that would give us effective protection from all the
temptations around, we can cite what Christ told us. “Behold, I am
sending you out like sheep among wolves. Therefore, be as shrewd as
snakes and as innocent as doves,” he said. (Mt 10,16)
We should have this combination of shrewdness, cunning and
cleverness, on the one hand, and innocence, simplicity and as much as
possible, total absence of malice, on the other hand. This is the
perfect foil to the wiles and tricks of our usual enemies: our own
weaknesses, the allurements of the world, and the devil himself. The
ideal is for us not to be scandalized by anything. Instead we should
have the strong desire to do good always.
Impossible? Unfeasible? Definitely it is if we are to rely
only on our human powers. This combination can only take place when we
truly have an earnest desire to identify ourselves with Christ.
Only then can we be exposed to all kinds of temptations and
still manage to remain unscathed, if only in the most essential part
of us, our soul. It’s a given that we may be dirtied externally, but
if our defenses are good, we can still remain clean and pure
internally, which is what matters most.
We have to remember that our best condition to be in is when
we approximate as much as possible our identification with Christ who
is the pattern of our humanity and the savior of our damaged humanity.
For this purpose, we cannot overemphasize our need to do
everything for us to keep presence of God all throughout the day,
having an abiding conversation with Christ, assuming Christ’s will and
intentions. We have to see to it that our love for God and others
remains hot and burning. A lukewarm love can easily attract
temptations.
We have to overcome whatever awkwardness and resistance we
may have against this ideal. The truth is that we are meant to be like
Christ, to be “alter Christus” (another Christ), if not “ipse
Christus” (Christ himself).
On the practical side, we have to see to it that our
curiosities are under control. We should not allow them to go in any
which way. For this purpose, we should see to it that our greatest and
abiding curiosity is to see the face of God in everything, echoing
what a psalm says, “I long, Lord, to see your face.” (27,8)
Our curiosities should not be focused only on earthly and
temporal things, no matter how legitimate they are. If not related to
our curiosity of God, they can turn into a very subtle temptation to
us.
We certainly need to sit down and meditate on this ideal so
we can process it slowly and make it a driving motive in our dealings
with all the powerful developments we have around these days.
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