Christ showed this to us in its purest form, live, during
his passion and death. In spite of the worst injustice given on him,
in spite of all the insults, mockeries, physical blows, crowning with
thorns, and ultimately his crucifixion, while it’s true that he
suffered so much that he at one point complained to the Father—“why
have you forsaken me?”—in the end he offered forgiveness to
everyone—“for they know not what they do.”
This is the charity that Christ commands us to live—“A new
commandment I give you: Love one another. As I have loved you, so you
also must love one another.” (Jn 13,34) That is why, earlier he told
his disciples to love even their enemies and to do good even to those
who hate them, blessing those who curse them, and praying for those
who mistreat them. (cfr. Lk 6,27-28)
That is why St. Paul, in his paean on charity, re-echoes the
same sentiment when he said: “Love is patient, love is kind…it is not
easily angered, it keeps no record of wrongs. Loves does not delight
in evil but rejoices with the truth…” (1 Cor 13,4-6)
We have to learn to have this charity which can only take
place if we are truly eager not only to follow Christ but rather to be
like Christ himself. We have to remember that with our human powers
alone, there is no way we can live this kind of charity.
This charity is supernatural. It is the effect of grace, of
our vital identification with Christ who is all too eager to identify
himself with us. We have to disabuse ourselves from the thought that
we can live this kind of charity with our own ideas of what is good
and bad, what is right and wrong, that is, with our own brand of
justice.
Obviously, this supernatural and Christian charity does not
neglect the requirements of justice, but it’s a justice that always
goes together with mercy, with patience, with the willingness to bear
the burdens of others in whatever forms those burdens can take.
I was watching the other day some videos of past local news
reports about crimes—theft, robbery, snatching, etc. I obviously
commiserated with the victims, but I also felt a different kind of
commiseration with the culprits who, when arrested by the crowd, were
truly treated very badly as if these men had no more right to live.
It was all clear that what were done were wrong, but that
fact does not entitle anyone, if he is truly Christian, to inflict
another wrong by going ballistic into revenge or making even. A wrong
is never corrected with another wrong.
This is a point that we need to make clear, especially now
when we are celebrating the 500 Years of Christianity in our country.
We need to live this point about charity if we want to show that after
500 years of Christianity, we truly have grown significantly in our
Christian life by living the charity shown, taught and commanded to us
by Christ himself!
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