The important thing to remember is that we have to set our
whole selves to meet that condition. We have to convince ourselves
that our relationship with God and also with everybody else attains
its best condition when we manage to be intimate with them.
It’s when we are intimate with God and others where we can
really see ourselves and God and everybody else as we truly are, in
our rawest and unvarnished selves. Intimacy is where the most
fundamental expressions of our humanity are made, where we become
aware of our personhood, and where our identity is established and
defined.
As such, intimacy is what would make us strongly feel that
we need God and everybody else. They become a necessity to us, and not
just optional items in our life. Intimacy heals our common tendency, a
weakness and an anomaly actually, to think and feel that we can just
be by our own selves.
Intimacy is what makes our human powers and faculties
attain their proper exercise and trajectory. Otherwise, we would just
misuse or abuse them, much like prostituting them since without
intimacy, we would just be using them purely for self-indulgence.
To achieve this intimacy with God and with everybody else
definitely would require some discipline and training. It does not
come quite automatically, because we will always have the tendency to
misuse our freedom. Instead of loving God and others, as what our true
freedom ought to lead us, we tend to simply love our own selves.
That is why we need to pray and to deepen our faith which
is the source of the ultimate truth that governs our life here on
earth. And then we need to train all our faculties and powers—our
intelligence, will, feelings, passions, etc.—to conform to this
faith-provided truth about ourselves.
We also have to convince ourselves that contrary to some
beliefs, to be intimate in our relationship with God and with
everybody else would not make us appear or behave weird. It’s actually
when we are intimate with God and with everybody else that we are
directed to the perfection of our humanity.
To be intimate with God and with everybody else will
definitely require effort and a lot of sacrifice, given our weakened
human condition in this life. We need to follow the teaching and
example of Christ that would always involve self-denial, carrying the
cross, etc. We need to be very understanding, patient and charitable
with everybody with whom we may have differences and conflicts.
It’s when we manage to handle these difficult conditions
that our intimacy with God and with others is tested and proven true
and authentic. In the end, intimacy teaches us how to transcend the
twists and turns of our earthly drama to focus on what is truly
important for us—our eternal life with God and with everybody else in
heaven!
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