IT may be considered trite and so ordinary to be given any
serious thought. But given the temper of the times that despite our
powerful means of communication we can still notice a surge of
division, isolation and alienation among ourselves, I believe it’s
high time we give some sober attention to this need.
In fact, we may have to discover new ways of growing in
friendliness because the old and the traditional ways can already be
considered passé or inadequate, considering the way people and things
in general are now.
We have to learn to be friendly all the time. And that
friendliness has to grow, because with the multiplying variety,
differences and conflicts among us, we cannot afford to think that we
are already friendly enough because we already have some friends, and
perhaps we can even enjoy a good number of friends. These facts should
not blunt our need to grow in friendliness.
We have to be more keenly aware that times are changing
and the developments around are galloping like hell. These conditions
definitely have great impact on us, making us realize that not only do
we have the usual generation gaps, but also gaps among the different
sectors of the same community and society. Even within the family,
these gaps among the members can be readily observed.
Of course, within oneself, we can already notice sharp
division. Remember St. Paul lamenting about the conflict between the
law governing his flesh and that of the mind. (cfr. Rom 7,23) We have
to establish friendship even among the different parts of our personal
life. This need, I believe, should be attended to first before we can
expect some success in our effort to be friendly with others.
I believe that friendship has to start, first of all, with
God, since he is not only the Creator but also the one who puts us all
together as one family, united in his love. We can only be friendly to
others to the extent that we are friends of God.
Besides, God is the one who will guarantee the
authenticity of our friendliness to others. Outside of him, our
friendliness would be fake, shallow and one that cannot go the
distance. It cannot handle all the requirements of true friendship
which has to go all the way to bringing us to heaven, and not just to
some earthly well-being.
Definitely, with God as the principle of our friendliness,
we would know what is truly and ultimately important in all our
relationships with others. Yes, if we are friendly we would be
interested in seeking what is good and would bring joy to our friends
in terms of earthly and temporal values. But it is the ultimate
spiritual and supernatural good that we would be most interested, for
which everything else has to be subordinated.
In this regard, we should realize that our friendliness is
not just a matter of developing social skills, of being amiable and
approachable, though definitely these are also very important.
It should first of all be a matter of prayer and
sacrifice, of having recourse to the sacraments where we can clearly
receive the grace that is indispensable in our quest for friendship.
It will definitely demand struggle to develop the different virtues
that will liken us to God and enable us to adapt to others.
It’s when our friendliness is inspired by our faith and
love for God, by our effort to identify ourselves with Christ that we
can echo Christ’s words: “I have not called you servants, but my
friends….” (Jn 15,15)
If we are to be true friends to our friends, we should be
like Christ who mediated and continues to mediate between God and man.
This business of mediation should always be at the core of our
dealings with friends, no matter how earthly and temporal the
immediate reasons of our dealings with them are.
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