Sunday, June 14, 2020

From seed to fruit

CHRIST has been using commonly identifiable and ordinary
things to convey precious lessons that contain rich spiritual and
supernatural dimensions. We know that he spares nothing to adapt
himself to us, if only to recover us from our state of sin, exile and
alienation from God, facilitating our understanding of basic truths
about our faith that are indispensable for our salvation.

            One of these things is the seed which he uses, for
example, to teach us about the duty to be like the fertile ground that
makes that seed bear fruit a hundredfold, (cfr. Mt 13,1-23) or that
its growth depends on God’s grace even if we have to do our part of
watering and caring for it, as in the parable of the growing seed.
(cfr. Mk 4,26-29)

            Christ also talks about the mustard seed as an image of
the Kingdom of God. It may be small, but when it grows it becomes the
largest among the garden plants. (cfr. Mk 4,30-34)
  
            Indeed, the concept of seed is very useful if we have to
consider the many different gifts we have been receiving from God and
from others. These gifts, like the gift of life, vocation, privileges
and honors, commitments, etc., can be likened to a seed that need to
be sown on fertile ground and to be taken care of even if God himself
takes care of them.

            These gifts also will unravel to us their many
potentialities, implications and full consequences that at first we
may not realize or expect. And we should just be ready to handle the
demands and requirements that go with these potentialities and
implications.

            Thus, everytime we celebrate the anniversary of our birth,
vocation, privileges and honor, and the commitments we have entered
into, let us examine ourselves if the seed of these gifts have
conformed to the expectations Christ has made about them.

            Have we been the fertile ground that made those seeds of
gifts grow to flower and bear a lot of fruit? Have we given them the
proper care even if their development depends more on God’s grace for
which we should continually ask?

            Are we ready to face and tackle the demands and
requirements of the actualization of the unexpected potentialities and
implications that they actually involve right from the beginning?

            In the case of the seed of life and vocation, for example,
we can say that everything is already defined there. The genetic code,
so to speak, is already made. But we may not realize everything of its
possibilities and implications at the beginning. And God, the giver of
these gifts, may not let us know all about what are contained or
involved in those gifts at the beginning.

            The unfolding may come in a very gradual process, if only
to give due consideration to the nature, character, limitations and
other conditions of the receivers of these gifts. These receivers have
yet to be properly prepared before a new stage of the seed of gifts is
set in motion. This preparation is, of course, a result of God’s grace
and our effort as well.

            There was once a founder of a Church institution who, when
he received his vocation, at first thought that what God was asking of
him would involve only men. It was only later that he was made to
realize that women are and should also be involved.

            Still later was he able to find a way of having priests in
it after he was also made to realize that priests are needed. Still
much later was that Church institution finally recognized by Church
law fully as it is, as defined by his God-given vocation.
  
            The founder surmised that God was gradually showing him
the content of his vocation so as not to overwhelm him at the
beginning. But at every stage of the development of his vocation, he
did all he can to take care of it. So from the seed, the vocation
flowered and bore a lot of fruit!

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