Monday, March 2, 2020

When education fails


WE need to have a clear idea of what makes authentic
education and what makes it fail. Nowadays, the common notion is that
education is simply a matter of going to school, acquiring some
knowledge and skills if only to be gainfully employed later on and
earn some income for a living.
  
            This is a very limited, if not distorted, understanding of
education. Sad to say, hardly anything is done to correct it. As a
matter of fact, it is continually reinforced by simply giving a lot of
attention and effort in developing the technical aspects of education
while doing hardly anything about the spiritual and moral aspects.
   
            We have to understand that the education of man goes much
more than the technical aspects. It does not tackle only the human and
material needs and aspirations of man. No matter how important and
indispensable these needs and aspirations are, they are not the
ultimate end of the education of man.
  
            Authentic and wholistic education aims at achieving the
full development of man as a person and a child of God. It goes beyond
simply developing him physically, mentally, professionally, socially,
etc. It focuses more on the spiritual and moral aspects that underpin
all the other areas that man needs to develop.
  
            There are, of course, many ideologies, philosophies,
political systems, etc., that have their own idea of what makes for
the full development of man. But the Christian notion of education
involves the development of a person’s relationship of love with God
and with everybody else.
  
            As such it focuses on the person of Christ who is the
fullness of God’s revelation to us and who himself said that he is
“the way, the truth and the life.” (Jn 14,6) Education, according to
Christian understanding, is matter of living with Christ, following
him and uniting oneself with him who is the pattern of our humanity
and the redeemer of our humanity that is damaged by sin.
  
            Christian education teaches us how to relate ourselves and
everything else in our life to Christ. It teaches us that Christ,
being the pattern of our humanity, is always with us and that we need
to continually and vitally connect ourselves with him. The very core
of our identity and of our consciousness should be Christ before we
put in our own personal distinctive properties.
   
            This is based on what the Catechism itself teaches us:
“Christ enables us to live in him all that he himself lived, and he
lives it in us…We must continue to accomplish in ourselves the stages
of Jesus’ life and his mysteries and often to beg him to perfect and
realize them in us…” (CCC 521)
  
            We can just imagine what would be involved in this process
of Christian education! There definitely is the need to know Christ
and to love him, how to make him alive in our consciousness, how we
can be drawn to him always, how we can follow him, discern his will
and ways in every moment and situation of our life, etc.?
  
            There is definitely the need to learn the art of praying
and contemplation to such an extent that we can always feel the
presence of Christ. To be able to pray and contemplate Christ in
everything would require a whole lot of virtues—faith, hope and
charity, then humility, fortitude, patience, etc. We should be ready
to cultivate these virtues without let-up. Of course, we should always
ask for God’s grace also.
  
            There should be a growing awareness in us becoming more
and more like Christ—having his mind, his attitudes, his desires and
intentions, his ways of reacting to different situations in life,
etc.—echoing St. Paul’s words: “It is no longer I who lives, but
Christ who lives in me.” (Gal 2,20)
   
            This Christian education definitely goes far beyond the
school academics. It would require everything. Otherwise, that’s when
education fails!


No comments: