WE need to have
a clear idea of what makes authentic
education and what makes it fail. Nowadays, the common
notion is that
education is simply a matter of going to school,
acquiring some
knowledge and skills if only to be gainfully employed later
on and
earn some income for a living.
This is a very
limited, if not distorted, understanding of
education. Sad to say, hardly anything is done to correct
it. As a
matter of fact, it is continually reinforced by simply
giving a lot of
attention and effort in developing the technical aspects
of education
while doing hardly anything about the spiritual and moral
aspects.
We have to
understand that the education of man goes much
more than the technical aspects. It does not tackle only
the human and
material needs and aspirations of man. No matter how
important and
indispensable these needs and aspirations are, they are
not the
ultimate end of the education of man.
Authentic and
wholistic education aims at achieving the
full development of man as a person and a child of God.
It goes beyond
simply developing him physically, mentally,
professionally, socially,
etc. It focuses more on the spiritual and moral aspects
that underpin
all the other areas that man needs to develop.
There are, of
course, many ideologies, philosophies,
political systems, etc., that have their own idea of what
makes for
the full development of man. But the Christian notion of
education
involves the development of a person’s relationship of
love with God
and with everybody else.
As such it
focuses on the person of Christ who is the
fullness of God’s revelation to us and who himself said
that he is
“the way, the truth and the life.” (Jn 14,6) Education,
according to
Christian understanding, is matter of living with Christ,
following
him and uniting oneself with him who is the pattern of
our humanity
and the redeemer of our humanity that is damaged by sin.
Christian
education teaches us how to relate ourselves and
everything else in our life to Christ. It teaches us that
Christ,
being the pattern of our humanity, is always with us and
that we need
to continually and vitally connect ourselves with him.
The very core
of our identity and of our consciousness should be Christ
before we
put in our own personal distinctive properties.
This is based
on what the Catechism itself teaches us:
“Christ enables us to live in him all that he himself
lived, and he
lives it in us…We must continue to accomplish in
ourselves the stages
of Jesus’ life and his mysteries and often to beg him to
perfect and
realize them in us…” (CCC 521)
We can just
imagine what would be involved in this process
of Christian education! There definitely is the need to
know Christ
and to love him, how to make him alive in our
consciousness, how we
can be drawn to him always, how we can follow him,
discern his will
and ways in every moment and situation of our life, etc.?
There is
definitely the need to learn the art of praying
and contemplation to such an extent that we can always
feel the
presence of Christ. To be able to pray and contemplate
Christ in
everything would require a whole lot of virtues—faith,
hope and
charity, then humility, fortitude, patience, etc. We
should be ready
to cultivate these virtues without let-up. Of course, we
should always
ask for God’s grace also.
There should be
a growing awareness in us becoming more
and more like Christ—having his mind, his attitudes, his
desires and
intentions, his ways of reacting to different situations
in life,
etc.—echoing St. Paul’s words: “It is no longer I who
lives, but
Christ who lives in me.” (Gal 2,20)
This Christian
education definitely goes far beyond the
school academics. It would require everything. Otherwise,
that’s when
education fails!
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