CHATTING with young people, the complaint I usually hear
is that they find it difficult
to pray, let alone, to persevere in
praying. They feel awkward,
they find themselves dry and uninspired,
distractions often bother
them, they feel they do not have enough
materials or topics to take up
in their prayer, etc.
The immediate reply I also usually make is that they
should bring up as the first
topic of their prayer the way the feel at
the moment, reassuring them
that God is a father who will understand
us always even if we have not
been behaving well.
I encourage them to treat God as a father to whom they can
confide anything at all,
unafraid to talk about some dark, bad things
that may be lingering in their
mind and heart. God is not scandalized
by anything. He is all there
for us, to help us, to enlighten,
encourage and inspire us.
From there, of course, I introduce them to the idea that
for us to engage God with
meaningful, substantial and lasting
conversation, we definitely
need to prepare our prayer. There can be
two stages of preparation—the
remote and the proximate.
The remote preparation can be in the form of always
referring to God whatever
happens to us during the day, taking note of
our thoughts, desires,
interests, how we have done our work, how we
have fulfilled our duties,
etc. I tell them that it is always helpful
to put into writing those
passing insights and observations we have in
the course of the day.
Of course, it also helps to make a list of topics and
intentions to which we refer
ourselves often during the day, so that
we can have some direction in
our spiritual considerations during the
day. It also helps to develop
a set of devotions if only to train our
mind and heart to be focused
on the spiritual and supernatural
realities of our life.
Everything should be offered or at least referred to God.
That way, we would always be
in his presence which is so important and
necessary for us, because
without him the only thing to happen to us
is to be tempted and to fall
eventually.
The proximate preparation would consist of making many
acts of faith, hope and
charity, or acts of contrition and
thanksgiving, if only to
generate heat and passion for prayer. It’s
important that our prayer be
done in a lively way, or that at least,
it should involve and engage
our more important faculties—our mind,
will, heart, our feelings and
emotions.
It’s when we are hot at prayer that we can manage to have
focus and direction in our
considerations. We would also be in a
better position to ward off
distractions which we should expect
because the enemies of our
soul—our wounded flesh, the world and the
devil—would also intensify
their tricks the more intent we are in
getting close to God.
There are, of course, good days and bad days insofar as
our prayer life is concerned.
We should not make a big fuss over it.
What we have to do is just to
move on and to continue exerting effort
to pray even if the feelings
are not there, even if we feel dry and
uninspired.
Let’s remember these reassuring words of Christ: “The
measure with which you measure
will be measured out to you, and still
more will be given to you. To the
one who has, more will be given.
From the one who has not, even
what he has will be taken away.” (Mk
4,24-25)
There is no doubt that if we persevere in prayer, in spite
of all the in spites of, we
will get closer to God. Our relationship
with him would get more
intimate. The Holy Spirit would make himself
more felt in us!
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