PREFER to
suffer rather than compromise charity. That
should be our attitude every time we find ourselves in
some heated
discussion, debate or argument, especially in matters
that are open to
opinion. You can be sure you would be resembling
yourselves more with
Christ than with anybody else.
Christ
preferred to suffer and eventually die rather than
defend himself or insist on the correctness of his
teachings and his
actuations. He knew that man, who has been created in the
image and
likeness of God, would eventually stray from the right
path and would
just have to be dealt with charity. That is how man would
be saved
from his—our—earthly predicament.
Let’s remember
that we are all sinners. (cfr. 1 Jn 1,8)
This predicament started even with our first parents who,
in spite of
being created in the state of original justice, managed
to sin. God
knows this very well, but this does not diminish his love
and concern
for us. In fact, this predicament makes God to love us
more by sending
his son who became man to bear all our sins and save us.
Christ did not
come to condemn us but rather to save us.
(cfr. Jn 3,17) And so he just absorbed all the mockeries,
insults, the
scourging and crowning with thorns, and eventually the
crucifixion.
This is how St.
Peter described the reaction of Christ in
those moments of trials: “When they hurled their insults
at him he did
not retaliate. When he suffered, he made no threats.
Instead, he
entrusted himself to him who judges justly.” (1 Pt 2,23)
We should just
try our best, with God’s grace, to imitate
this kind of reaction in our differences and conflicts
with others,
especially in matters that are open to opinion, like in
our political
preferences.
There is no
need to be adamant in our views and opinions,
because no matter how strongly we feel about our
thinking, we do not
have the exclusive possession of what is right and wrong,
what is fair
and unfair. Even those who we are sure to be wrong in
their views,
have some valid reasons for their opinions.
Let’s never
forget that in the life of Christ, even those
who betrayed him and persecuted him till death, had a
role to play in
the providence of God. We can cite the example of
Caiaphas, the high
priest at that time, who according to the gospel
prophesized that it
was better for one man to die than for the whole Jewish
nation to
perish. (cfr. Jn 11,50)
Thus, in our
effort to uphold what we think is right over
wrong, what is true over the untrue, what is fair over
the unfair, let
us never fall into what is called as bitter zeal that
would compromise
charity that is essential in our life.
Yes, we can be
forceful in promoting and defending our
views, but let’s never forget that in doing so, it is
never licit nor
moral for us to fall into any act that goes against
charity.
This is
obviously not easy to do, given our wounded
condition. That is why we have to wage a continuing
struggle to
identify ourselves more and more with Christ, asking for
grace,
developing the proper attitudes, virtues and skills, and
learning to
make many self-denials as Christ himself encouraged us to
do.
We should be
ready to suffer and to experience what is
considered as loss and defeat in human terms. Christ also
‘failed’
when he was made to die on the cross, but he resurrected
and won for
us what is most important in our life.
We should not
be easily deceived by the momentary earthly
and temporal perks that can compromise our eternal
salvation. We have
to learn to be sport and always constructive in our
reactions.
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