ESPECIALLY during
these days of Holy Week, it would be
very good if we can pause and meditate more deeply on the
passion and
death of Christ. To be sure, it will be an exercise that
will be most
profitable to us. In fact, it is indispensable.
Why? Simply
because the passion and death of Christ
contains the ultimate reason and the way we can properly
handle our
current human condition, hounded as it is by weaknesses and
temptations and wounded by sin, and convert that condition
into our
means of salvation.
The big problem we
have to overcome with regard to this
matter is the ignorance, indifference, if not the total
unbelief, many
of us have toward the importance, indispensability and
relevance of
Christ’s passion in our life.
It is in Christ’s
passion that we are shown how our
attitude and reaction should be when we are made inevitably
to suffer
in any form. Christ shows us how to suffer and eventually
die, and
turn these negative things into the gateway to our
salvation, to our
definitive eternal life with God, from whom we came and to whom
we
belong.
Let’s remember
that we are meant to share the very life of
God, since he wants us to be his image and likeness,
children of his.
We need to level up in our understanding of our human
dignity and
extricate ourselves from the grip of merely worldly goals,
no matter
how exciting and profitable they are. We are not meant for
merely
earthly life. We are simply journeying here toward our
definitive
home, heaven.
It would be good
if we can do certain exercises so that
the spirit behind Christ’s passion and death on the cross
can inspire
us and become also our own. Perhaps, we can do the Via
Crucis, spend
time before the image of crucified Christ or the ‘Santo
Entierro,’
view films and dramatizations of Christ’s passion and death,
etc.
We need to
understand that accepting all the sufferings in
this life the way Christ accepted all the indignities,
mockeries and
insults and finally death on the cross, is the way to our
salvation,
not only ours personally, but of all mankind collectively.
It is when we have
this spirit when we can truly say that
we are effectively identifying ourselves with Christ who is
not only
the pattern of our humanity but also the savior of our
damaged
humanity. We are supposed to be ‘alter Christus,’ another
Christ.
Our meditations of
the passion and death of Christ should
result one way or another in our willingness to suffer. Can
we say,
for example, that we are now more ready to accept all kinds
of
humiliations and bodily suffering, instead of complaining
and wanting
to make revenge?
We should come out
with some concrete steps and strategies
to develop the same attitude and reaction Christ had when he
went
through his passion and death. Can we say that we are
getting more
magnanimous, approaching the supreme magnanimity of Christ?
Or are we
still wallowing in some form of victim complex when we
suffer?
To be sure, this
willingness to suffer is never a form of
foolishness, though in the eyes of the world it may look
that way. It
is rather a way of making ourselves more and more like
Christ,
assuming his redemptive mentality and purpose in life.
We need to
reassure ourselves regarding this point. To
suffer with Christ is the way to our true joy, to our
salvation and
total fulfilment as man and a child of God. We need to fight
the many
forms of worldly but false ideals of what true human
happiness and
perfection is. Sad to say, there are many of them and they
have
charmed and seduced so many people.
We need to do
something about this. And one way is to
start by meditating on the passion and death of Christ these
days.
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