Tolerance and intolerance

NOW that Pope Francis has reacted to this latest clerical

sexual scandal that erupted in the US recently, let us see how those

beautiful intentions and words in his letter can be translated into

action.

            “Looking ahead to the future,” he said in that letter, “no

effort must be spared to create a culture able to prevent such

situations from happening, but also to prevent the possibility of

their being covered up and perpetuated.”

  

            These are strong words. But then again, if there are no

implementing orders, systems and processes installed to put them into

deeds, then they would just be hot air! The way things are now, we

have basis to presume, even if based mostly on hearsays, that there

must be also local cases involved. Let’s not be coy.

   

            Let’s see if we can be up front also and get to see names

and faces of priests and bishops involved in these scandals. The time

of hiding, pretension and hypocrisy is over. It should be history

already.

  

            This does not mean that we can be indiscriminate and

reckless in sorting out the details of these cases. To be sure, they

have to be handled with utmost delicacy. It would be totally inhuman

and unchristian if we would just go through this process without

charity, compassion, mercy.

   

            There has to be patience, restraint, moderation, respect

for the name of people, and some degree of tolerance. There has to be

the proper use of what is known as silence of office, the proper

keeping of secrets that need not be divulged to the public.

  

            Yes, as the Pope quoted in his letter, “If one member

suffers, all suffer together with it.” (1 Cor 12,26) We should not be

surprised if we are made to suffer together with that one member who

suffers because of a weakness, an offense, a sin. In fact, we should

be ready and willing to go through it. We have to understand that it’s

part of our human condition here on earth.

  

            But there should also be some kind of intolerance

according to the spirit spelled out in that gospel message when Christ

said: “If your right eye causes you to sin, gouge it out and throw it

away. It is better for you to lose one part of your body than for your

whole body to be thrown into hell. And if your right hand causes you

sin, cut it off and throw it away. It is better for you to lose one

part of your body than for your body to depart into hell.” (Mt

5,29-30)

  

            These words of Christ just cannot be applied only to our

individual bodies. They can be applied also to the Church which is

also a body—in fact, it is the mystical body of Christ with Christ as

its head and we as its members. That is why, in that letter of the

Pope, he invites all the members not only to suffer with the one who

suffers but also to actively participate in the effort to help that

member and to heal the whole body, the Church.

  

            In a sense, while all of us are involved in the problem,

all of us should also be involved in finding the solution to the

problem. Let us not waste time wallowing in the mud of depression and

lamentation, simply pointing the blame on the others. Let us all find

ways to solve the problem.

  

            But let us never forget that while we should do our best

to solve the problems, we can never reach that point when we can say

that we won’t have any problem at all. While here, we and the whole

Church will always be a work in progress. We are on a pilgrimage whose

destination, where there will be no more tears and pain, no more

problems and scandals, can only be in heaven, not here.