AT the
beginning of every Holy Mass that we celebrate, we
are asked to acknowledge our sins “to prepare ourselves
to celebrate
the sacred mysteries.” I have always found this part of
the Mass very
meaningful, since I believe it is a necessity that we do
so.
Without it, we
would miss the true significance of the
redemptive Passion, Death and Resurrection of Christ,
which the Mass
sacramentalizes. We would not be properly disposed to
enter into the
happy mystery of our salvation.
Actually, I
consider that part a good reminder about the
reality of our sinfulness and at the same time, the happy
reality of
the constant love of God for us, he who will do
everything to bring us
back to him.
Yes, it is a
part that reminds us of our proneness to sin
because we can get so easily intoxicated by the many good
things God
endows and blesses us with that we can dare to do things
without him.
This has happened with our first parents, and continues
to happen in
the life of each one of us. That is the naked truth about
ourselves.
Yet not
everything is lost. On the contrary, such
misfortune has also brought about a greater blessing from
above. “O
happy fault,” we sing in the Easter Vigil hymn of the
Exsultet, and
that is because our sinfulness has brought about a
greater blessing
from God. Due to our sin, God became man and gave us a
way of how to
handle the consequences of our sins.
In this regard,
we can cite St. Paul’s words as being very
relevant. “Where sin abounded, grace abounded much more.”
(Rom 5,20)
And we can also relish these beautiful words from the
Book of Ezekiel:
“Do I take any pleasure in the death of the wicked?,
declares the Lord
God. Would I not prefer he turn from his ways and live?”
(18,23)
Our sins and
everything related to them should not
separate us from God. If ever, they should make us all
the more eager
to go to God, always convinced that forgiveness will
always be given
as long as we have the proper disposition. God never
tires in
forgiving us. His love for us is much greater than the
gravest offense
we can make against him.
Let us always
remember that it is definitely a sign of the
devil’s wiles and lies when we feel that we should be run
away,
ashamed and afraid, from God after falling into some sin.
When we sin,
the first thing to do is to go immediately to God to ask
for
forgiveness.
Just the same,
we have to realize the gravity of our sin
and do something about our vulnerability to it. We have
to learn how
to avoid the occasion of sin, temptations and sin itself.
We have to
learn how to wage spiritual combat against the enemies of
God and of
our soul.
But we should
try to avoid abusing the goodness and mercy
of God. In this regard, we have to form our conscience
well so that we
would know how to protect and defend ourselves from sin
and
temptations, how to know and judge our moral acts properly,
etc.
Sad to say, we
can suspect that there are already quite a
number of people and even large portions of societies all
the over the
world that seem to have lost the sense of sin. And as a
consequence,
many cases of depression and suicides are now reported.
Temptations
and sin can only give, at best, temporary and fake
pleasures, but they
wreck great havoc in the lives of people.
When we are
asked to acknowledge our sins at the beginning
of the Mass, let us review the whole drama of our
sinfulness and the
assured mercy of God.
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