THE use of our senses and all our other human powers and
faculties
depends on the motive and spirit that drives them. Their
quality and
ultimate purpose will also depend on the same motive and
spirit.
If we would just be motivated by worldly values, then
most likely we
can only discern what is effective and beneficial in the
persons,
things and situations around us in terms of convenience,
practicality,
profitability, popularity, etc., and hardly anything
beyond.
If we are only or mainly interested, for example, in
earthly or
physical beauty, then we can only appreciate colors,
shapes and feels
that are pleasant to our eyes and to the other senses and
human
faculties we have.
Our senses and human faculties are tools and instruments
at best, and
they need to be guided and animated properly. They
actually just
cannot be left on their own, or left to their own
devices, so to
speak, mainly at the mercy of biological, physical,
chemical laws, or
some social, political, economic, cultural and historical
trends and
conditionings.
Given our innate dignity as persons and children of God,
our senses
and faculties need to be animated by the spirit of God no
less. And
this can only mean that they have to be guided and
driven, in the end
and always, by the theological gifts of faith, hope and
charity. We
are not merely animals guided by instincts alone.
In this way, our senses and human faculties would not get
stuck in the
level of the sensible and the intelligible, but would
help us in our
entering into the spiritual and supernatural aspects of
our life. We
are meant for this kind of life because of our rational
nature that is
spiritual in character and therefore ought to be animated
by the
supernatural spirit of God.
If we are driven by faith, hope and charity, we, for
example, would
get to see and look at persons, things and events
differently. We
would not be confined only to appearances and feelings.
We would look at things with a higher and nobler purpose
and get to
see more than shape, color and size. We would get to see
love, even if
things involve suffering. In fact, suffering becomes a
clear
touchstone of love. As one love song would put it, “I’ll
be looking at
the moon / but I’ll be seeing you.” That’s the difference
love makes.
This point about love, the real love that comes from God,
making a
difference in our life is important and urgently needed
for us to
learn nowadays. And that’s simply because we cannot deny
that at the
moment we are simply wallowing on shallow, passing and
ephemeral
realities, offering us no stability and pledge of eternal
life and
happiness that our heart actually is yearning for.
Even if things now look exciting and absorbing, they are
only passing
realities. They don’t last. Sooner or later, we would get
bored by
them, and boredom is a clear sign of the absence of love.
With regard
to this, St. Paul already warned us that we who “use the
things of
this world should not be dependent on them, for this
world in its
present form is passing away.” (1 Cor 7,31)
In fact, the more exciting and absorbing they are, the
more wary we
should be and more determined to keep our senses and
faculties on the
right foundation and orientation.
That’s the reason why Christ told us very clearly that if
we want to
follow him, we need to deny ourselves and carry the
cross. (cfr Mt
16,24) There’s no other formula in life that is proper
for us to
follow.
No comments:
Post a Comment