WE are familiar
with the saying that “familiarity breeds
contempt.” It continues to hold true even today. In fact,
it is even
much more so nowadays when many people, even the
so-called religious
ones, have become indifferent to the things of God.
Christ himself
suffered this fate. He returned to his
hometown one day and started to preach in the synagogue,
but his own
people could not believe that one of their own could
acquire such
knowledge and wisdom that he displayed on that occasion.
In fact, they
took offense at him. (cfr Mk 6,1-6)
Thus, Christ
said those famous words: “A prophet is not
without honor except in his native place and among his
own kin and in
his own house.”
We have to
remember that God is always with us. Our life
cannot but be a shared life with God. He is in us and in
everything
around us. In fact, being our creator and the maintainer
of our
existence, God is always prompting us through the Holy
Spirit.
We have to be
wary of our tendency to take things for
granted because we consider these things as routine to us
or are just
so simple and ordinary that they do not merit any
particular
attention.
If we are
always aware, as we should, that God is always
intervening in our life, we should also be aware that
even in our
daily ordinary events, usually made up of small details,
the Holy
Spirit is conveying very important messages to us. Or he
is giving us
divine impulses so that we will always be in the dynamic
of love and
not fall into boredom and the like.
We have to do
everything to keep this awareness of the
Holy Spirit’s abiding interventions in our life alive and
operative.
This duty and task is not meant for some special people
only but
rather for all of us. And this we can do if we try to
keep ourselves
always in the presence of God, constantly asking him and
consulting
him.
“Oh, Holy
Spirit,” we may start asking, for example, “how
should I understand this thing that is happening to me
now, how should
I react and behave, what are you trying to tell me in
this particular
event and circumstance, etc.?”
If we ask these
questions with faith, we know that we are
not simply talking to the wind. We would be convinced
that we are
engaged in an intimate conversation with someone who is
everything to
us, the one who actually is the main shaper of our life.
We therefore
have to learn to recognize the voice of the
Holy Spirit. Again this we can do if try to develop a
contemplative
life, study the doctrine of our faith as taught now by
the Church,
avail of spiritual and ascetical means to keep our
relation with God
alive.
It would be
good if we develop the habit of reading and
meditating on the gospel, the catechism, some spiritual
books, etc.,
and avail of some plan of continuing spiritual and
doctrinal
formation.
These are very
helpful to discern the true voice of the
Holy Spirit which can come to us amid many confusing
elements that,
sad to say, are proliferating these days. These elements
can even
appear good and holy, and quite attractive in the sense
of giving us
certain advantages and conveniences.
But the voice
of the Holy Spirit can somehow be discerned
if we experience what St. Paul termed as the fruits of
the Holy
Spirit: love, joy, peace, patience, kindness, goodness,
faithfulness,
gentleness, self control.
These are
opposed to the works of the flesh: fornication,
impurity, licentiousness, idolatry, sorcery, enmity,
strife, jealousy,
anger, selfishness, dissension, party spirit, envy,
drunkenness,
carousing...(cfr. Gal 5,19-23)
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