MANY precious
insights and lessons can be derived if we
enter into the spirit of the Holy Week. Let us thank God
for all of
them and strengthen our resolve to go through the Holy
Week keeping
our faith and piety as vibrant as possible. That way, we
can
predispose ourselves to continually discern these insights
and
lessons, refining, polishing and deepening them as we go
along.
Among these
precious insights and lessons is the idea of
human and Christian perfection which, I believe, is
patently shown by
Christ as we liturgically celebrate his Passion, Death
and
Resurrection.
For many of us,
our usual understanding of what is perfect
and complete is when we manage to pass a certain test,
conquer a
certain battle, win in a certain contest, all measured in
human terms.
That is to say,
that the victory and conquest is measured
in terms of points scored, wealth earned, popularity
gained, or in
terms of mere physical and mechanical perfection.
Those standards
of perfection and completion obviously
have their proper value and place in the sun, but they
definitely are
still far from what is ideal to us as persons and as
children of God.
They are far
too exclusive, not inclusive, and are unable
to find value in suffering, and reason and meaning in the
many human
imperfections and natural limitations that we all have.
It’s an
understanding of perfection that is not realistic,
given our wounded human nature and damaged condition. It
fails to
consider many other things that are unavoidable in our
earthly life.
In this Holy
Week, from Christ’s triumphal entry into
Jerusalem, riding on a donkey, to his death on the cross
and
resurrection, what we see is Christ’s determination to
perfect and
complete his redemptive work by obeying the will of his
Father, no
matter what it costs.
Our idea of
human and Christian perfection has to conform
to that model shown to us by Christ. It can be very
strict and
demanding insofar as the human and natural standards are
concerned,
but all of that should not in any way undermine the
charity and mercy
that has to be extended to everyone no matter how they are.
We have to
realize that our human and Christian perfection
is achieved to the extent that we follow Christ all the
way to the
cross so that we too can share in his resurrection. It is
a perfection
that will always involve suffering, that is, the cross of
Christ that
paved the way to his resurrection.
What the Holy
Week teaches us is to train ourselves to
suffer with Christ, to take up the cross of Christ
without fear. We
should be reassured of the victory that can be the
consequence of this
attitude, banking also on the reassurance that was once
expressed by
St. Paul:
“No temptation
has overtaken you except what is common to
mankind. And God is faithful. He will not let you be
tempted beyond
what you can bear. But when you are tempted, he will also
provide a
way out so that you can endure it.” (1 Cor 10,13)
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