“DO you think that I have come to
establish peace on the
earth? No, I tell you, but rather division.” (Lk 12,51)
What intriguing words from Christ! He is supposed to be
the Prince of Peace. (cfr Is 9,6) At his birth, a host of angels sang
praises to him: “Glory to God in the highest, and on earth peace among
men with whom he is pleased!” (Lk 2,13) Then why did he say he has not
come to establish peace on the earth?
The answer could very well be that war and peace somehow
go together. To have peace, some war has to be waged. It cannot be any
other way. A peace without a war is a false peace.
And that’s simply because our life here on earth
necessarily involves some warfare. The forces of good and evil do
their battle all over the place, first in the hearts of men and then
in many other arenas—practically in all the fields where human freedom
is involved.
It’s true that peace is part of the ultimate goal all of
us are seeking. It’s part of that inmost longing for joy that every
human heart possesses. But to have that peace, we need to wage war
precisely against those forces and elements that would undermine our
pristine desire for endless peace.
That is how we have to understand those words of Christ
cited above. He wants us to make war against the enemies of God and of
men. And this war can take very subtle forms as when we spoil
something that in itself is actually good.
This can take place when, for example, we disfigure our
otherwise good act of loving our parents and others by getting too
attached to them that we give priority to them over God.
And this kind of disfigurement can happen in the other
aspects of our life, like when our legitimate love for work becomes
workaholism, our piety declines into pietism, our sanctity degenerates
into sanctimony, our faith gets corrupted by superstitions, our love
for country or patriotism turns into a narrow-minded, exclusivistic
nationalism, etc.
We have to remember that the truly good things always
attract the attention of evil. The latter can always try to spoil what
is good in very treacherous ways. That’s why temptations and other
harmful things often look good and attractive.
It’s not that we should become paranoid, always looking
for dangers everywhere, ever suspicious of people and things. But
neither should we be naïve as to think that everything is just fine
and that there are no dangers around.
In fact, when things look all fine, that’s when we should
be most guarded, precisely because that condition is most attractive
to evil forces. That’s when we should be most strict with ourselves,
avoiding falling into complacency and self-satisfaction.
We need to be more aware of the danger of a spiritual and
moral illness called lukewarmness that can easily befall on us. It’s a
spiritual and moral anomaly that’s most common, but also most hidden
and most vicious.
It continually self-mutates to adapt to changing
conditions of the persons. Its most perverted effect is to make one
think he’s ok spiritually, when in reality he’s far from it.
Lukewarmness is actually self-love. It’s just
self-seeking. It’s not real love. It’s not the love God has meant for
us, the one he shares with us, the one Christ referred to when he
commanded us to “Love one another as I have loved you.” (Jn 13,34)
Thus, lukewarmness distorts love. It’s loving not in God’s
terms but in one’s own exclusive terms. It’s a loving that springs
from one’s self-justifying reasons.
It always likes to mask itself as loving, and is skillful
at it. That’s why, not only can it hold a person hostage, it can
effectively captivate peoples and societies and cultures.
We need a strong and jolting reality check to wake us up
from this predicament. First we need to be rescued from the mainstream
idea that true love is what comes simply from one’s heart, but not
necessarily from God. It’s more a matter of feelings, of what pleases
and satisfies one’s own desires.
This, to me, is the very virus responsible for
lukewarmness. Human love in all its forms can only be true love if it
flows from the love of God. Lukewarmness is a love that is averse to
making sacrifices, the touchstone of genuine love. Our challenge is
how to convince everyone of the intrinsic fallacy of this kind of
love.
That’s why we even have to make war with our own selves.
earth? No, I tell you, but rather division.” (Lk 12,51)
What intriguing words from Christ! He is supposed to be
the Prince of Peace. (cfr Is 9,6) At his birth, a host of angels sang
praises to him: “Glory to God in the highest, and on earth peace among
men with whom he is pleased!” (Lk 2,13) Then why did he say he has not
come to establish peace on the earth?
The answer could very well be that war and peace somehow
go together. To have peace, some war has to be waged. It cannot be any
other way. A peace without a war is a false peace.
And that’s simply because our life here on earth
necessarily involves some warfare. The forces of good and evil do
their battle all over the place, first in the hearts of men and then
in many other arenas—practically in all the fields where human freedom
is involved.
It’s true that peace is part of the ultimate goal all of
us are seeking. It’s part of that inmost longing for joy that every
human heart possesses. But to have that peace, we need to wage war
precisely against those forces and elements that would undermine our
pristine desire for endless peace.
That is how we have to understand those words of Christ
cited above. He wants us to make war against the enemies of God and of
men. And this war can take very subtle forms as when we spoil
something that in itself is actually good.
This can take place when, for example, we disfigure our
otherwise good act of loving our parents and others by getting too
attached to them that we give priority to them over God.
And this kind of disfigurement can happen in the other
aspects of our life, like when our legitimate love for work becomes
workaholism, our piety declines into pietism, our sanctity degenerates
into sanctimony, our faith gets corrupted by superstitions, our love
for country or patriotism turns into a narrow-minded, exclusivistic
nationalism, etc.
We have to remember that the truly good things always
attract the attention of evil. The latter can always try to spoil what
is good in very treacherous ways. That’s why temptations and other
harmful things often look good and attractive.
It’s not that we should become paranoid, always looking
for dangers everywhere, ever suspicious of people and things. But
neither should we be naïve as to think that everything is just fine
and that there are no dangers around.
In fact, when things look all fine, that’s when we should
be most guarded, precisely because that condition is most attractive
to evil forces. That’s when we should be most strict with ourselves,
avoiding falling into complacency and self-satisfaction.
We need to be more aware of the danger of a spiritual and
moral illness called lukewarmness that can easily befall on us. It’s a
spiritual and moral anomaly that’s most common, but also most hidden
and most vicious.
It continually self-mutates to adapt to changing
conditions of the persons. Its most perverted effect is to make one
think he’s ok spiritually, when in reality he’s far from it.
Lukewarmness is actually self-love. It’s just
self-seeking. It’s not real love. It’s not the love God has meant for
us, the one he shares with us, the one Christ referred to when he
commanded us to “Love one another as I have loved you.” (Jn 13,34)
Thus, lukewarmness distorts love. It’s loving not in God’s
terms but in one’s own exclusive terms. It’s a loving that springs
from one’s self-justifying reasons.
It always likes to mask itself as loving, and is skillful
at it. That’s why, not only can it hold a person hostage, it can
effectively captivate peoples and societies and cultures.
We need a strong and jolting reality check to wake us up
from this predicament. First we need to be rescued from the mainstream
idea that true love is what comes simply from one’s heart, but not
necessarily from God. It’s more a matter of feelings, of what pleases
and satisfies one’s own desires.
This, to me, is the very virus responsible for
lukewarmness. Human love in all its forms can only be true love if it
flows from the love of God. Lukewarmness is a love that is averse to
making sacrifices, the touchstone of genuine love. Our challenge is
how to convince everyone of the intrinsic fallacy of this kind of
love.
That’s why we even have to make war with our own selves.
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