BECAUSE God has forgiven us of our
sins, we are most
grateful to him and love him more in return. This is the lesson we can
gather from that Gospel episode where a sinful woman gate-crashed into
a party just to be close to Christ, then washed his feet with her
tears and wiped them with her hair. (Lk 7,36-50)
“Her many sins have been forgiven, hence, she has shown
great love,” Christ told the judgmental host of the party who thought
that if Christ was truly a prophet, he would know what kind of woman
was ministering to him.
Christ corrected the host by saying that the woman showed
him greater love than the host because of the many details of
affection that she did which the party-giver failed to do.
“You did not give me a kiss, but she has not ceased
kissing my feet since the time I entered. You did not anoint my head
with oil, but she anointed my feet with ointment.”
What this episode presumes is that the woman acknowledged
her many and grave sins and the great mercy given to her, for which
she was most thankful. The logic is that the greater and the more
numerous the sins, the greater and the more abundant is the divine
mercy. As a result, the repentant sinner ends up with a greater love
for God.
The opposite is also true. As Christ told the party host,
“the one to whom little is forgiven, loves little.” We can just
imagine the kind and the amount of love one can have toward God and
others if he does not consider himself as a sinner or when he falls
into the sad state of self-righteousness.
Loving God is also a function of the tremendous divine
mercy given to us. And we cannot underestimate the amount of divine
mercy given to us because our capacity to sin is also tremendous. As
the Book of Proverbs would put it: “A just man falls seven times…”
(24,16)
We need to confront the dark reality of our sinfulness as
well as the reassuring reality of God’s mercy. These two realities
should go together to bring out the tremendous love that can result
from them.
Whenever we feel the sting of our weaknesses and
sinfulness, together with their antecedents and consequences, their
causes and effects, let’s never forget to consider also God’s mercy
that is always given to us, and, in fact, given to us abundantly.
What we have to avoid is to get stuck with one while
ignoring the other. Our sinfulness should be viewed in the context of
divine mercy. And vice-versa: God’s mercy should be regarded in the
context of our unavoidable sinfulness.
And from there, let us develop the unshakable conviction
that no matter what sins we commit, no matter how ugly they are, there
is always hope. God’s mercy is never lacking.
We have to counter that common phenomenon of many people
drifting and plunging into despair, before falling into the worse
condition of hardened immorality and amorality, because they fail to
realize the constant availability of divine mercy.
It might be good to recall those gospel episodes where
Christ fraternized more with the publicans and sinners over those who
were self-righteous, although he was also concerned about the latter.
More specifically, let’s recall that parable of the two
men, one a Pharisee and the other a publican, who went to the temple
to pray. (cfr Lk 18,10ff) The former was proud of his accomplishments,
while the latter could hardly lift up his eyes towards heaven, but
simply struck his breast, saying, ‘O God, be merciful to me a sinner.’
Christ said that the latter came out more justified than
the former. Let’s not forget that no sin, no evil can be unforgivable
to Christ who was and is willing to die on the cross, bearing all our
sins, so that we can find a way to our salvation through his own
resurrection.
With all this display of divine mercy, let us reciprocate
with love. As a saying goes, “love is repaid with love.” We can have
this love if first of all we acknowledge our sinfulness, and then
God’s mercy. Failing in this, our love for God and for others would
actually be compromised.
May it be that while our sinfulness would have the
understandable effect of making us feel bad and sad, we should not
allow it to scandalize ourselves to the point of running away from
Christ rather than going to him contrite. Receiving God’s mercy spurs
us to love him and others more.
grateful to him and love him more in return. This is the lesson we can
gather from that Gospel episode where a sinful woman gate-crashed into
a party just to be close to Christ, then washed his feet with her
tears and wiped them with her hair. (Lk 7,36-50)
“Her many sins have been forgiven, hence, she has shown
great love,” Christ told the judgmental host of the party who thought
that if Christ was truly a prophet, he would know what kind of woman
was ministering to him.
Christ corrected the host by saying that the woman showed
him greater love than the host because of the many details of
affection that she did which the party-giver failed to do.
“You did not give me a kiss, but she has not ceased
kissing my feet since the time I entered. You did not anoint my head
with oil, but she anointed my feet with ointment.”
What this episode presumes is that the woman acknowledged
her many and grave sins and the great mercy given to her, for which
she was most thankful. The logic is that the greater and the more
numerous the sins, the greater and the more abundant is the divine
mercy. As a result, the repentant sinner ends up with a greater love
for God.
The opposite is also true. As Christ told the party host,
“the one to whom little is forgiven, loves little.” We can just
imagine the kind and the amount of love one can have toward God and
others if he does not consider himself as a sinner or when he falls
into the sad state of self-righteousness.
Loving God is also a function of the tremendous divine
mercy given to us. And we cannot underestimate the amount of divine
mercy given to us because our capacity to sin is also tremendous. As
the Book of Proverbs would put it: “A just man falls seven times…”
(24,16)
We need to confront the dark reality of our sinfulness as
well as the reassuring reality of God’s mercy. These two realities
should go together to bring out the tremendous love that can result
from them.
Whenever we feel the sting of our weaknesses and
sinfulness, together with their antecedents and consequences, their
causes and effects, let’s never forget to consider also God’s mercy
that is always given to us, and, in fact, given to us abundantly.
What we have to avoid is to get stuck with one while
ignoring the other. Our sinfulness should be viewed in the context of
divine mercy. And vice-versa: God’s mercy should be regarded in the
context of our unavoidable sinfulness.
And from there, let us develop the unshakable conviction
that no matter what sins we commit, no matter how ugly they are, there
is always hope. God’s mercy is never lacking.
We have to counter that common phenomenon of many people
drifting and plunging into despair, before falling into the worse
condition of hardened immorality and amorality, because they fail to
realize the constant availability of divine mercy.
It might be good to recall those gospel episodes where
Christ fraternized more with the publicans and sinners over those who
were self-righteous, although he was also concerned about the latter.
More specifically, let’s recall that parable of the two
men, one a Pharisee and the other a publican, who went to the temple
to pray. (cfr Lk 18,10ff) The former was proud of his accomplishments,
while the latter could hardly lift up his eyes towards heaven, but
simply struck his breast, saying, ‘O God, be merciful to me a sinner.’
Christ said that the latter came out more justified than
the former. Let’s not forget that no sin, no evil can be unforgivable
to Christ who was and is willing to die on the cross, bearing all our
sins, so that we can find a way to our salvation through his own
resurrection.
With all this display of divine mercy, let us reciprocate
with love. As a saying goes, “love is repaid with love.” We can have
this love if first of all we acknowledge our sinfulness, and then
God’s mercy. Failing in this, our love for God and for others would
actually be compromised.
May it be that while our sinfulness would have the
understandable effect of making us feel bad and sad, we should not
allow it to scandalize ourselves to the point of running away from
Christ rather than going to him contrite. Receiving God’s mercy spurs
us to love him and others more.
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