THIS is what we should always be
doing. We cannot be naïve
and just accept things as they come. We need to check if the spirit
behind anything that involves us comes from God or not.
In this, we have received enough warnings from Sacred
Scripture. “Beloved,” St. John, for example, in his first letter tells
us, “do not believe every spirit, but test the spirits to see whether
they are of God; for many false prophets have gone out into the
world.” (4,1)
There are many kinds of spirits roaming around the world,
and we have to learn how to discern them. There is the spirit of God,
the spirit of Christ as opposed to the antichrist. There is also the
evil spirit, and the spirit of the world that is dominated by the evil
one.
St. John was explicit as to which spirit is proper to us.
“By this you know the Spirit of God: every spirit which confesses that
Jesus Christ has come in the flesh is of God, and every spirit which
does not confess Jesus is not of God. This is the spirit of
antichrist, of which you heard that it was coming, and now it is in
the world already.” (1 Jn 4,2-3)
St. Paul distinguished between the fruits of the Spirit of
God and the works of the flesh dominated by the evil spirit. The
former include love, joy, peace, patience, kindness, goodness,
faithfulness, gentleness, self-control. (cfr Gal 5,22-23)
The latter include fornication, impurity, licentiousness,
idolatry, sorcery, enmity, strife, jealousy, anger, selfishness,
dissension, party spirit, envy, drunkenness, carousing. (cfr Gal
5,19-21)
We need to be wary of these truths of our faith so we can
be properly guided in our human affairs. In this current issue of
Brexit, for example, no less than Pope Emeritus Benedict XVI, in his
many writings some time ago, was suspicious of the stability of the
European Union.
He somehow pointed out that many signs indicated the EU or
Europe itself was not animated by the proper spirit of God that can
only work for unity in spite of obvious differences among the member
countries.
It’s a pity because that wonderful project of integration
contented itself simply with worldly values. It was merely an economic
and political enterprise, ignoring the religious underpinning that it
needed.
It cannot avoid being precarious and fragile since the
economic and political principles, deprived of the spirit of God,
cannot cope with all the challenges and trials of an integrated
continent whose members have strong nationalistic identities and
peculiarities.
In the case of the Brexit, it seems that Britain cannot
cope with the problems arising in the area of the trade deals, the
monetary and fiscal policies, and the surging migrants issue.
There will always be differences in any attempts at
integration, there will always be advantages and disadvantages. There
is no perfect system. But if only economic and political principles,
unanimated by God’s spirit, are to be applied, things cannot go far.
Sooner or later, disintegration will come. It’s unavoidable.
Those working for world integration and globalization
should learn precious lessons from this Brexit development. They have
to approach that goal with a wholistic attitude where the spiritual
and religious aspects of human life not only should be considered but
also regarded as a crucial and defining element.
They cannot and should not play naïve, because even if
they say that they are only considering the economic and political
aspects of their work, the spiritual factor cannot be avoided. If they
are not for God, then they are for something else.
Christ was very clear about this point. “He who is not
with Me is against me,” he said. “And he who does not gather with Me
scatters.” (Mt 12,30)
These words remind us that there is no human activity
where God is not involved. From the most insignificant act to the most
global projects, God is and should be involved. We need to overcome
our awkwardness with respect to this truth of our faith.
In our country, we are also trying to achieve some kind of
integration among our Asia-Pacific neighbors. We may just be contented
with enlarging our markets and other economic benefits like the
economy of scale, but then again, we should not forget that the whole
thing will require the proper spirit.
This is a big challenge, and our country, still with good
religious grounding, should do its part in endowing this project with
the proper spirit. Let’s be convinced that we will go much farther
than we can expect if we only work by purely economic and political
principles.
and just accept things as they come. We need to check if the spirit
behind anything that involves us comes from God or not.
In this, we have received enough warnings from Sacred
Scripture. “Beloved,” St. John, for example, in his first letter tells
us, “do not believe every spirit, but test the spirits to see whether
they are of God; for many false prophets have gone out into the
world.” (4,1)
There are many kinds of spirits roaming around the world,
and we have to learn how to discern them. There is the spirit of God,
the spirit of Christ as opposed to the antichrist. There is also the
evil spirit, and the spirit of the world that is dominated by the evil
one.
St. John was explicit as to which spirit is proper to us.
“By this you know the Spirit of God: every spirit which confesses that
Jesus Christ has come in the flesh is of God, and every spirit which
does not confess Jesus is not of God. This is the spirit of
antichrist, of which you heard that it was coming, and now it is in
the world already.” (1 Jn 4,2-3)
St. Paul distinguished between the fruits of the Spirit of
God and the works of the flesh dominated by the evil spirit. The
former include love, joy, peace, patience, kindness, goodness,
faithfulness, gentleness, self-control. (cfr Gal 5,22-23)
The latter include fornication, impurity, licentiousness,
idolatry, sorcery, enmity, strife, jealousy, anger, selfishness,
dissension, party spirit, envy, drunkenness, carousing. (cfr Gal
5,19-21)
We need to be wary of these truths of our faith so we can
be properly guided in our human affairs. In this current issue of
Brexit, for example, no less than Pope Emeritus Benedict XVI, in his
many writings some time ago, was suspicious of the stability of the
European Union.
He somehow pointed out that many signs indicated the EU or
Europe itself was not animated by the proper spirit of God that can
only work for unity in spite of obvious differences among the member
countries.
It’s a pity because that wonderful project of integration
contented itself simply with worldly values. It was merely an economic
and political enterprise, ignoring the religious underpinning that it
needed.
It cannot avoid being precarious and fragile since the
economic and political principles, deprived of the spirit of God,
cannot cope with all the challenges and trials of an integrated
continent whose members have strong nationalistic identities and
peculiarities.
In the case of the Brexit, it seems that Britain cannot
cope with the problems arising in the area of the trade deals, the
monetary and fiscal policies, and the surging migrants issue.
There will always be differences in any attempts at
integration, there will always be advantages and disadvantages. There
is no perfect system. But if only economic and political principles,
unanimated by God’s spirit, are to be applied, things cannot go far.
Sooner or later, disintegration will come. It’s unavoidable.
Those working for world integration and globalization
should learn precious lessons from this Brexit development. They have
to approach that goal with a wholistic attitude where the spiritual
and religious aspects of human life not only should be considered but
also regarded as a crucial and defining element.
They cannot and should not play naïve, because even if
they say that they are only considering the economic and political
aspects of their work, the spiritual factor cannot be avoided. If they
are not for God, then they are for something else.
Christ was very clear about this point. “He who is not
with Me is against me,” he said. “And he who does not gather with Me
scatters.” (Mt 12,30)
These words remind us that there is no human activity
where God is not involved. From the most insignificant act to the most
global projects, God is and should be involved. We need to overcome
our awkwardness with respect to this truth of our faith.
In our country, we are also trying to achieve some kind of
integration among our Asia-Pacific neighbors. We may just be contented
with enlarging our markets and other economic benefits like the
economy of scale, but then again, we should not forget that the whole
thing will require the proper spirit.
This is a big challenge, and our country, still with good
religious grounding, should do its part in endowing this project with
the proper spirit. Let’s be convinced that we will go much farther
than we can expect if we only work by purely economic and political
principles.
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