OUR Christian
faith teaches us that there will be the
resurrection of the dead at the end of time. That’s what
we profess in
the Creed: “I believe in the Holy Spirit, the holy
Catholic Church,
the communion of saints, the resurrection of the body,
and life
everlasting. Amen.”
This truth of
our faith is supposed to be the consequence
of the resurrection of Christ which signifies the
completion of his
redemptive work on our behalf. We too are supposed to
take part of
this resurrection, as long as we also take part of
Christ’s death.
St. Paul
teaches that to us very clearly: “If we be dead
with Christ, we believe that we shall live also together
with Christ.”
(Rom 6,8)
This truth is
not meant to take place only at the end of
time. What is implied is that we need to live it in a
daily basis. We
can make use of our usual drama in life as a way to live
out the very
passion, death and resurrection of Christ.
In other words,
our earthly day-to-day life becomes the
precious time of rehearsal for the final and crucial
moment of our
death. Our death should be a dying with Christ so that we
too can rise
with him.
We need to be
aware of this very important significance
and purpose of our life here on earth, and to act on it
accordingly.
Everything that happens in our life can and should be
related to this
significance and purpose of our life. Nothing in our
life, whether
humanly good or bad, right or wrong, is irrelevant to our
life’s
purpose.
We should be
wary of our tendency to degrade our life’s
true and ultimate meaning and purpose. That happens when
our
understanding of our life’s purpose and our reactions to
the different
events of our life are derived simply from our human
estimations of
things, as from our senses and emotions alone, or from
some sciences
or philosophies or ideologies or superstitions.
With these
attitudes and frame of mind, we put ourselves
vulnerable to despair and helplessness, since we would
not be able to
cope with all the trials and challenges of life. We would
be tying the
hands of God who knows how to resolve even our most
unsolvable
predicaments.
We have to
strengthen our faith, deepen it such that it is
gives shape and direction to our thoughts, desires, words
and deeds.
Our faith is the beginning of God being with us, sharing
what he knows
and what he has with us, like the power to suffer all the
consequences
of sin including death, and to rise from the dead.
This great gift
would be useless if we do not make use of
it. Let’s be aware of it, study it and start to make use
of it.
Our daily
resurrections can be in the form of making many
acts of contrition, of atonement and reparation. That is
a way of
dying to our sin in Christ, and therefore setting us to
participate in
the resurrection of Christ also. This cycle of dying and
rising should
be a permanent feature of our life.
It can also
take the form of that attitude of simply
having to begin and begin again in life, knowing that
falls and
failures are inevitable in life in spite of our best
intentions and
efforts. We should just have that holy stubbornness that
would enable
us to move on despite some persistent misery that can
afflict us.
We should have
the conviction that God is giving himself
completely to us. There is nothing in our life that God
in his
all-powerful and merciful providence cannot make use of
to attain his
divine will for us, which is to bring us back to him.
All that we
need to do is to open ourselves to God’s
abiding interventions in our life and to cooperate with
his work as
best as we can. We may still have our limitations, we may
still commit
errors, but if everything is done in good faith, God our
Father, ever
loving and merciful to us, would know how to bring us
back to him.
We therefore
have every reason to be hopeful, to be at
peace and to be cheerful. When we find ourselves sad and
seemingly
lifeless, it could mean that we have no faith in God, or
nor living
that faith to the full. It could mean we are not willing
to die with
Christ daily so as to rise with him also daily.
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